Author’s Preface for Hidden
Horizons: Unearthing 10,000 Years of Indian Culture. Published by the
Swaminarayan.
The idea for following book arose after a special meeting
between the two authors and seven Swamis of the Swami Narayan order, at the
behest of Sadhu Brahmavihari Das. The meeting took place at the new Akshardham
temple complex in Delhi, which was then not quite yet finished (March 2005).
The Swamis also honored us with a tour of this new and spectacular monument.
As part of this tour, the Swamis showed us their “Ten
Minute Down the Sarasvati River” display, one of their important cultural
presentations on ancient India, and a great production in its own right. They
sought our help with the display and its information. In the ensuring dialogue
the idea arose of a short book on ancient India written specifically to
accompany the display. At the same time, we concluded that the book should have
also general value as a concise, complete and well-illustrated volume that
would be useful at all Hindu religious centers and, on a broader level, for the
general public.
Both authors have written extensively on ancient India,
in various books and articles widely published in the Indian press and in other
countries, particularly the USA. The present volume allows us to
summarize and update the material we have previously presented. We have also
individually written on different aspects of Indian culture and Vedic sciences,
not simply as specialists on history. Our perspective is of those who respect
the Vedic tradition and can look at ancient India from its broader perspective.
We must emphasize that the ancient history of India still
requires revision in light of both recent scientific information and a more
accurate study of India’s own venerable literature. Many of the commonly
accepted and textbook accounts of ancient India have now been contradicted by
new evidence in several fields. Whether one entirely agrees with the
alternative views we have put forth or not, these old accounts can no longer be
accepted without question.
To treat the revision of historical books as a kind of
tampering with scriptures, as some scholars in India are suggesting today,
makes no sense at all. History is man-made; it must be updated like all
knowledge. All over the world, the dates for the beginning of civilization and
for human populations are being pushed back in time. India cannot be exempted
from such a revision. The historical accounts of fifty years ago cannot be made
the last word any more than the science of fifty years ago.
On the scientific side, recent geological finds like the
many urban sites along the now dry Sarasvati River and a greater understanding
of natural history and genetics, like the dispersal of human populations from
Southeast Asia eight to ten thousand years ago, have important ramifications
relative to the history and cultural development of India.
On the literary side, the recognition that the Vedas contain
important spiritual, scientific and historical knowledge contradicts older
European views of them as primitive and unsophisticated. Such data must be
considered carefully and cannot be ignored. In this regard, we have tried to
make the book engaging, examining the most difficult and disputed issues, so to
arrive at a deeper truth.
We have also aimed at a book that honors the cultural
heritage of India and seeks to present that as part of the history. A great
culture cannot arise from an historical vacuum or from mere borrowings from
invading nomads, as many current accounts of ancient India suggest. India’s
culture is itself a proof of a great history.
We have tried to make the book relevant and alive for the
modern reader, especially the youth. The book seeks to inspire as well as to
inform, to turn the history into a cultural experience rather than a technical
presentation only. The book is something like a hundred page ride down the
Sarasvati River. Through a culture of ten thousand years, numerous sages, and
the development of one of the world’s greatest civilizations, it can only
provide a few snapshots and summaries that address the main points.
For those who want more information on these subjects, we
urge the reader to look into our other books and those given in the
bibliography. The history of India is one of the world’s great cultural and
spiritual adventures, which all people should study and can learn a great deal
from.
We thank in particular the Swaminarayan movement for
allowing us this opportunity. We only hope that our work does justice to the
great civilization of India and helps renew it for coming generations.
Summary of Main Points Emphasized in
the Book
1) India had the largest and most continuous of all the
civilizations of the ancient world starting by at least 3000 BCE, with a much
more extensive urban civilization than Egypt or Sumeria of the same time
periods. Yet its role as a source of civilization has largely been ignored by
the historical biases of the West.
2) The Vedic Literature is the ancient world’s largest,
with its many thousands of pages dwarfing what little the rest of the world has
been able to preserve. This literature reflects profound spiritual concepts,
skill in mathematics, astronomy and medicine, special knowledge of language and
grammar and other hallmarks of a great civilization. It cannot be attributed to
nomads and barbarians or to the short space of a few centuries.
3) The ancient Indian literature, the world’s largest,
and ancient Indian archaeology, also the ancient world’s largest, must be
connected. We can no longer accept the idea of Ancient India without a
literature and Vedic literature reflecting no real culture or civilization.
Vedic literature and its symbolism is clearly reflected in Harappan archaeology
and its artifacts.
4) Southeast Asia, which included South India, was the
home of most human populations, which migrated after the end of the Ice Age,
when the water released by melting glaciers, flooded the region around ten
thousand years ago. Southeast Asia, not the Middle East, is the likely cradle
not only of populations, but culture and agriculture as well.
5) The Sarasvati River, the dominant river in India in
the post-Ice Age era, after 8000 BCE, and the main site of urban ruins in
ancient India, is well described in Vedic texts. It ceased to flow around 1900
BCE, making the Vedic culture older than this date. All stages of the
development and drying up of the Sarasvati can be found in Vedic texts down to
the Mahabharata, showing that the Vedic people were along the river
at all phases.
6) There is no scientific or archaeological basis for any
Aryan or Dravidian race, which are now discredited concepts. No Aryan skeletal
remains have ever been found in India apart from the existing populations in
the country going back to prehistoric times. There is no archaeological
evidence of any Aryan invasion or migration into India but only the continuity
of the same populations in the region and their cultural changes. This requires
that we give up these old ideas and look at the data afresh apart from them.
7) Connections between Indian languages and those of
Europe and Central Asia, which can be found relative to both Sanskritic and
Dravidian languages, are more likely traceable to a northwest movement out of
India after the end of the Ice Age. The late ancient Aryan and Dravidian
migrations, postulated to have taken place c. 1500 BCE into India from Central
Asia of western linguistic theories occur too late, after populations and
cultures were already formed, to result in the great changes attributed to
them. Besides no records of such proposed migrations/invasions have yet to be
found. Archaeology, literature and science, including genetics, all contradict
it.
8) Vedic spirituality of ritual, mantra, yoga and
meditation, based on an understanding of the dharmic nature of all life,
created the foundation for the great spiritual traditions of India emphasizing
individual experience of the Divine and spiritual practice over outer dogmas
and beliefs. Such a spiritual ethos is the fruit of a great and mature ancient
civilization.
9) The Hindu view of time, as through the Hindu Yuga
theory, that connects human history with natural history of tens of thousands
of years marked by periodic cataclysms makes sense relative to new scientific
discoveries relative to natural history through genetics and climate changes.
10) This ancient, eternal Vedic culture is still relevant
to the world today and lives on in the great ashrams, temples and spiritual
practices of India. Reclaiming this ancient spiritual heritage of India and
spreading it throughout the world is one of the greatest needs of the coming
planetary age, in which we must go beyond the boundaries of creedal boundaries
and materialistic values.
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