Showing posts with label Sanatana Dharma Stories. Show all posts
Showing posts with label Sanatana Dharma Stories. Show all posts

Tuesday, October 29, 2024

Samudra Manthan: A Cosmic Allegory of Perseverance, Duality, and Divine Intervention in Hindu Mythology

 

The Samudra Manthan, or the " Churning of the Ocean of Milk," is a significant event from Hindu mythology, primarily detailed in the Bhagavata Purana, Vishnu Purana, and Mahabharata. It is a cosmic event symbolizing the struggle between the Devas (gods) and the Asuras (demons) for amrita, the nectar of immortality.

Here's a brief overview of the process and symbolism:

Purpose: Both Devas and Asuras sought immortality, and they realized that only the nectar of immortality, amrita, could grant this. They decided to work together to churn the cosmic ocean (Samudra Manthan) to obtain it.

Process:

o   Mount Mandara: The gods and demons used Mount Mandara as a churning rod.

o   Vasuki: The divine serpent Vasuki was used as the churning rope, with the Asuras holding the head and the Devas holding the tail.

o   Churning: Lord Vishnu, in the form of a tortoise (Kurma avatar), supported Mount Mandara on his back to keep it from sinking.

Outcomes:

o   Several divine items emerged during the churning, including Kamadhenu (the wish-fulfilling cow), Airavata (Indra's elephant), Kalpavriksha (the wish-fulfilling tree), Lakshmi (the goddess of wealth), and Dhanvantari (the god of medicine) carrying the pot of amrita.

o   Halahala Poison: The churning also released a deadly poison, Halahala, which threatened to destroy all life. Lord Shiva drank it to save the world, storing it in his throat, which turned blue, giving him the name Neelkanth.

Symbolism: The event signifies the duality of creation, where good and bad emerge together, and the power of cooperation, as even rivals (Devas and Asuras) worked together to achieve a divine goal.

Samudra Manthan and Scriptures

Bhagavata Purana (Shrimad Bhagavatam)

·       Source: Bhagavata Purana is one of the 18 major Puranas and is revered as a key text in Hinduism, especially in Vaishnavism.

·        Location: Canto 8, Chapters 5-12

·      Details: The Bhagavata Purana provides an elaborate account of the churning of the ocean, from the curse of Sage Durvasa, which leads to the weakening of the Devas, to Lord Vishnu’s intervention and guidance. The narrative describes the formation of the alliance between Devas and Asuras, the choice of Mount Mandara as the churning rod, and Vasuki as the rope. It includes detailed descriptions of various treasures and divine beings emerging from the ocean, the drinking of poison by Lord Shiva, and the appearance of Mohini to distribute the nectar.

Vishnu Purana

·       Source: Vishnu Purana is one of the oldest and most important Vaishnava texts, containing various stories about Lord Vishnu and his incarnations.

·        Location: Book 1, Chapters 9-12

·        Details: This Purana gives a concise version of the Samudra Manthan story, emphasizing Vishnu's role in guiding the Devas, supporting Mount Mandara in his Kurma (tortoise) avatar, and eventually distributing the nectar as Mohini. The Vishnu Purana also touches upon the creation of celestial beings like Rahu and Ketu, emphasizing the cosmic order maintained by Vishnu.

Mahabharata

·      Source: The Mahabharata is one of the two great Indian epics and provides a detailed account of the churning of the ocean in its Adi Parva (the first book).

·        Location: Adi Parva, Section 18

·     Details: The Mahabharata briefly discusses the churning of the ocean in its recounting of cosmic events but provides significant details on the rivalry between Devas and Asuras, the role of Lord Shiva, and the emergence of amrita. The Mahabharata focuses on the themes of dharma (cosmic order) and the balance of power between Devas and Asuras, illustrating how divine intervention is necessary to maintain order.

Padma Purana

·    Source: The Padma Purana is another of the 18 major Puranas and includes variations of many myths found in other texts.

·        Location: Bhumi Khanda (The Section on Earth)

·      Details: This Purana gives a slightly modified version of the Samudra Manthan, adding regional and cultural nuances. It describes the emergence of various objects from the ocean, with more emphasis on the symbolism and divine aspects associated with each item, like Kamadhenu (wish-fulfilling cow) and Kalpavriksha (wish-fulfilling tree). It also elaborates on the cosmic significance of amrita and the role of Lord Vishnu as the preserver of the universe.

Kurma Purana

·    Source: Named after the Kurma (tortoise) avatar of Vishnu, the Kurma Purana includes stories related to Vishnu’s manifestations.

·        Location: Section 1, Chapter 10

·   Details: The Kurma Purana places a particular focus on the role of Vishnu's Kurma avatar, emphasizing the divine nature of Vishnu's incarnation to stabilize Mount Mandara. It describes Vishnu’s role as both the churning rod’s support and the overall protector during the churning process, focusing on the preservation of balance in the universe.

Each of these texts uses the story of the Samudra Manthan to teach spiritual principles such as the importance of unity in achieving higher goals, the inevitability of struggle in the path to immortality (moksha), and the intervention of the divine in human affairs. The tale also reinforces the Vedic worldview that even rivals (Devas and Asuras) have roles in the cosmic order.

Iconic Story

The Samudra Manthan, or Churning of the Ocean of Milk, is one of the most iconic stories in Hindu scriptures. Found in the Bhagavata Purana, Vishnu Purana, Mahabharata, and other texts, this cosmic event illustrates the journey of both gods and demons as they strive for immortality and divine blessings. The tale is rich with symbolism and serves as a profound allegory for life's struggles, the pursuit of knowledge, and the cosmic balance between good and evil.

Background: The Curse of Durvasa and the Weakening of the Devas

·        The story begins with Sage Durvasa, known for his unpredictable temper. Once, he offered a divine garland to Indra, the king of the Devas, who disrespected it by placing it on his elephant, Airavata. Airavata threw the garland on the ground, angering Sage Durvasa, who cursed the Devas to lose their strength, wealth, and prosperity.

·   As a result, the Devas became vulnerable, allowing the Asuras (demons) to overpower them. Realizing their dire situation, the Devas turned to Lord Vishnu for guidance.

The Plan: Churning the Ocean for Amrita

·        Lord Vishnu advised the Devas to work together with the Asuras to churn the Kshira Sagara (Ocean of Milk) to obtain amrita, the nectar of immortality. With this nectar, the Devas could regain their strength and defeat the Asuras.

·        This plan required the cooperation of the Devas and Asuras, even though they were sworn enemies. Both sides agreed to a temporary truce, each hoping to claim the nectar for themselves.

The Churning Process: Tools and Divine Intervention

·      Mount Mandara as the Churning Rod: To churn the vast ocean, the Devas and Asuras selected Mount Mandara as the churning rod. However, the mountain was too heavy, and it began to sink. Lord Vishnu then took the form of a giant tortoise, known as the Kurma avatar, and held the mountain on his back, providing stability.

·    Vasuki as the Churning Rope: The serpent king Vasuki was chosen as the churning rope. The Asuras insisted on holding Vasuki’s head, while the Devas took the tail end, symbolizing their greed and disregard for potential consequences.

The Emergence of Halahala Poison and Shiva’s Sacrifice

·      As the Devas and Asuras churned the ocean to extract the amrita (nectar of immortality), a deadly poison called Halahala surfaced first. The poison was so toxic that it threatened to destroy all of creation - polluting the waters, air, and everything around it. In desperation, the Devas and Asuras turned to Lord Shiva for help.

Shiva’s Act of Compassion and Sacrifice

·       Seeing the universe in peril, the Devas approached Lord Shiva, the Mahadeva (Great God), for help. Recognizing the danger that Halahala posed, Shiva decided to consume the poison himself to prevent it from spreading and harming the cosmos.

·        As an act of immense compassion, Shiva drank the poison, holding it in his throat to avoid letting it spread throughout his body. This self-sacrificial act saved all of creation from destruction.

Neelkanth – The Blue-Throated One

·     As Shiva held the poison in his throat, its powerful effects turned his throat blue, giving him the epithet Neelkanth, meaning "the Blue-Throated One." His act of self-sacrifice saved the universe from the poison’s destructive power.

·     This symbol of his blue throat serves as a reminder of his protective nature and his willingness to bear pain for the welfare of others.

Symbolism of Shiva’s Role

·    Self-Sacrifice: Shiva’s act of consuming the poison highlights the theme of self-sacrifice for the greater good. It illustrates that those who are spiritually advanced or hold great power have a duty to protect others, even if it requires personal suffering.

·        Detachment and Inner Strength: By holding the poison in his throat without swallowing it, Shiva demonstrates his supreme control over his mind and body, showing detachment from both pleasure and pain.

·       Cosmic Protector: Shiva’s role in Samudra Manthan reinforces his status as a cosmic protector, one who maintains the balance of the universe. His willingness to intervene in times of cosmic crisis demonstrates his integral role in preserving order and supporting the well-being of all beings.

The Divine Treasures: Emergence from the Ocean

·      As the churning continued, numerous divine treasures and beings emerged from the ocean. Each of these held special significance and symbolized various aspects of life and spirituality:

o   Kamadhenu: The wish-fulfilling cow, symbolizing abundance and generosity.

o   Airavata: The divine white elephant, which became Indra’s mount.

o   Uchchaihshravas: The seven-headed horse, symbolizing royalty and speed.

o   Kalpavriksha: The wish-fulfilling tree, symbolizing prosperity and abundance.

o   Lakshmi: The goddess of wealth and prosperity, who chose Vishnu as her consort, symbolizing the union of wealth and divine guidance.

o   Sura: The goddess of wine, representing pleasure and celebration.

·   Each treasure and divine entity had a place in cosmic order, illustrating that both material and spiritual gifts can emerge from sustained effort and collaboration.

The Arrival of Dhanvantari and the Amrita

·     Finally, Dhanvantari, the divine physician, emerged from the ocean, holding the pot of amrita, the nectar of immortality. A fierce struggle broke out as the Asuras attempted to seize it for themselves.

·        To prevent the Asuras from gaining the nectar, Lord Vishnu assumed the form of Mohini, a beautiful enchantress. Mesmerized by her charm, the Asuras allowed her to distribute the nectar. Mohini cleverly ensured that only the Devas received it, granting them immortality and strength to defeat the Asuras.

Rahu and Ketu: The Birth of Shadow Planets

·    During the distribution, an Asura named Swarbhanu disguised himself as a Deva and drank some nectar. The Sun and Moon recognized him and alerted Vishnu, who swiftly beheaded Swarbhanu. However, as he had consumed the amrita, he gained immortality. His head and body became the celestial entities Rahu and Ketu, who are said to cause eclipses when they momentarily “swallow” the Sun or Moon.

Symbolism and Messages of the Samudra Manthan

·    Duality of Creation: The emergence of both amrita and Halahala highlights the dual nature of existence, where positive and negative forces coexist.

·      Selfless Sacrifice: Lord Shiva’s act of drinking the poison illustrates the power of selfless service and sacrifice for the greater good. Those with strength and spiritual wisdom have a responsibility to protect others.

·        Perseverance Through Adversity: The churning itself was a long, difficult process, showing that true rewards come through sustained effort and resilience.

·        Cooperation Despite Differences: The temporary truce between Devas and Asuras emphasizes that even rivals can come together to achieve a common goal. Cooperation is a fundamental requirement in achieving great goals.

·        Divine Grace and Intervention: The repeated interventions by Lord Vishnu and Shiva show that in moments of extreme crisis, divine guidance can provide clarity and help navigate complex situations.

The Cosmic Role of Devas and Asuras

·     The Samudra Manthan shows that both the Devas and Asuras have roles within the cosmic order. While Devas symbolize higher aspirations and righteousness, Asuras represent desires and material pursuits. This balance is necessary for the world’s functioning, as each quality brings its own lessons and experiences.

Conclusion

The Samudra Manthan story provides a profound allegory for the human journey toward enlightenment, where perseverance, cooperation, and self-sacrifice are crucial for spiritual progress. It emphasizes the necessity of inner churning, where, through self-reflection and spiritual effort, one can overcome internal challenges, embrace wisdom, and ultimately attain the "nectar" of self-realization. This myth inspires individuals to find balance within themselves, acknowledging both the light and dark aspects of their nature as they strive for inner peace and higher consciousness.

Friday, May 22, 2015

Interesting Tale of Bhasmasura and Mohini

 Tale of an Asura
Bhasmasura was an asura, who was driven by ambition to be the most powerful Asura ever. He saw the other Asuras and decided that he would perform severe penance to win the favour of Lord Shiva and become powerful.
Penance to Shiva
So Bhasmasura prayed for a long time. He prayed and was soon absorbed in his meditation. Lord Shiva in Kailasha heard his prayers and wondered who it was who was praying to him. Using the power of meditation, Lord Shiva realised that it was Bhasmasura who was praying.
Shiva’s role
Lord Shiva never differentiates between his devotees, be they Devas or Asuras. If they are true devotees, he is easily appeased. No wonder, he is known as Bholenath.
Shiva to Asura
“Open your eyes, Bhasmasura!’ Lord Shiva says, appearing before him. Bhasmasura opens his eyes, feeling the divine voice flow through him. He opened his eyes and saw the beautiful, three-eyed God before him. He bowed low and fell on his feet. ‘My Lord, you have come at last…’ He said, looking at Lord Shiva…
Shiva was Happy
Lord Shiva smiled, ‘You prayed to me…I came to see you… What do you wish for, Bhasmasura?’ Bhasmasura smiled, ‘My Lord! I wish to be immortal...' Lord Shiva shook his head, 'No Bhasmasura. That is against the laws of nature. All of whom are born, have to die...' Bhasmasura pouted. He had so wished that Lord Shiva would make him invincible and immortal. Looking at Lord Shiva, Bhasmasura realised that no amount of pleading would change Lord Shiva's mind.
Some quick thinking
Bhasmasura had to do some quick thinking before Shiva vanished. He thought, “What should I ask...I need to become powerful...more powerful than...” As Bhasmasura was wondering, he got an idea... “My Lord, if I touch anybody’s head, they should be reduced to ashes…” Bhasmasura said. Lord Shiva frowned and wondered what had prompted the Asura to ask such a wish. Yet, Shiva knew he had to grant Bhasmasura this wish.
A Mistake
Lord Shiva realised his folly when Bhasmasura let out a maniacal laugh. He studied his hands and said, “Now I am more powerful than anybody. I am more powerful than even you, O Lord. I can even burn down Lord Shiva….if I wish….” Lord Shiva winced when he heard this. He stared as Bhasmasura continued. ‘Now Lord! I wish to test my power. I…’ Bhasmasura said coming forward, “I will place my hand on your head….”
A scared Shiva
Lord Shiva backed away as Bhasmasura came forward….Lord Shiva realised that he could not take back his words. He would be reduced to ashes if he let Bhasmasura even touch him. That would change destiny...that was not the way the things should happen...so, Lord Shiva did the only thing he could do...he ran and ran and ran, Bhasmasura running behind with his hands outstretched.
Shiva appeals to Vishnu
Lord Shiva was wondering what to do, when he prayed to Lord Vishnu, the Preserver. “Narayana, please help me now…” he said, as he ran between a clump of trees inside a jungle… indeed, Vishnu came to Shiva’s rescue.
An ethereal beauty
Bhasmasura was about to follow Shiva inside the clump of trees, when he stopped…before him stood the most beautiful woman he had ever seen. She was so beautiful and graceful that for a minute, Bhasmasura even forgot who he was…he blinked and stared at the woman again, asking, ‘Who…who are you?’ He stammered.
A bedazzled Bhasmasura
The beauty, in turn, asked Bhasmasura to reveal his identity. Though Bhasmasura was having difficulty breathing, yet he blurted out: “Bhasmasura...I...I am Bhasmasura...”
I am Mohini
Then, the lady, with her eyes twinkling in merriment, said, “I am Mohini...” The lady captivated Bhasmasura so much that he asked her, “'Will you marry me?' before he could stop himself.
Mesmerised by Mohini
Bhasmasura gathered that Mohini lived in the forest and repeated his proposal. The damsel, however, replied: “I would love to marry you… but I’m a dancer and I can only marry someone who can dance as good as me!”
Asura with two left feet
Bhasmasura blinked. He had never danced in his whole life. But he promised himself he would learn how to dance just to marry this woman... Mohini looked at him and reassured him, “Don't worry, I will teach you…if you follow my steps and do exactly what I do, I will marry you..” (Of course, Bhasmasura was ready to slay dragons for her!)
Dancing his way to her heart
So, the two of them danced. Bhasmasura tried his best to copy Mohini's move as she smiled encouragingly at him. They went on dancing, where Bhasmasura got better and better at copying Mohini's moves. Bhasmasura concentrated on dancing and on nothing else. Mohini soon had a move where she kept her hand on her head. Without thinking, Bhasmasura did the same!
A trick that worked
Unfortunately for Bhasmasura, his powers worked... Mohini was looking at Bhasmasura's ashes as Lord Shiva reappeared. 'Thank you, Vishnu', for Mohini was none other than Lord Vishnu. Mohini vanished and Lord Vishnu stood in her place.
Be careful with wishes
Lord Vishnu’s parting advice to Shiva was: “Just be careful before granting the wishes of anyone, because wishes carry a power all their own, once they are granted!”

Friday, May 1, 2015

Most Amazing Predictions for Kali Yuga

In the last canto of the Bhagavata Purana there is a list of predictions and prophecies about the dark times for the present age of Kali Yuga. The following 15 predictions, written 5,000 years ago by sage Vedavyasa, are amazing because they appear so accurate. Despite the negative tone of these prophecies, there is still one bright spot for all of us, which is mentioned at the end.
Prediction 1
Religion, truthfulness, cleanliness, tolerance, mercy, duration of life, physical strength and memory will all diminish day by day because of the powerful influence of the age of Kali. Source: Srimad Bhagavatam 12.2.1 – “sri-suka uvaca…tatas canu-dinam dharmah…satyam saucam ksama daya…kalena balina rajan…nanksyaty ayur balam smrtih”
Prediction 2
In Kali Yuga, wealth alone will be considered the sign of a man's good birth, proper behaviour and fine qualities. And law and justice will be applied only on the basis of one's power. Source: Srimad Bhagavatam 12.2.2 – “vittam eva kalau nṝṇāḿ…janmācāra-guṇodayaḥ…dharma-nyāya-vyavasthāyāḿ…kāraṇaḿ balam eva hi”
Prediction 3
Men and women will live together merely because of superficial attraction, and success in business will depend on deceit. Womanliness and manliness will be judged according to one's expertise in sex, and a man will be known as a brahmana just by his wearing a thread. Source: Srimad Bhagavatam 12.2.3 – “dāmpatye 'bhirucir hetur…māyaiva vyāvahārike…strītve puḿstve ca hi ratir…vipratve sūtram eva hi”
Prediction 4
A person's spiritual position will be ascertained merely according to external symbols, and on that same basis people will change from one spiritual order to the next. A person's propriety will be seriously questioned if he does not earn a good living. And one who is very clever at juggling words will be considered a learned scholar. Source: Srimad Bhagavatam 12.2.4 – “lińgaḿ evāśrama-khyātāv…anyonyāpatti-kāraṇam…avṛttyā nyāya-daurbalyaḿ…pāṇḍitye cāpalaḿ vacaḥ”
Prediction 5
A person will be judged unholy if he does not have money, and hypocrisy will be accepted as virtue. Marriage will be arranged simply by verbal agreement, and a person will think he is fit to appear in public if he has merely taken a bath. Source: Srimad Bhagavatam 12.2.5 – anāḍhyataivāsādhutve…sādhutve dambha eva tu…svīkāra eva codvāhe…snānam eva prasādhanam”
Prediction 6
A sacred place will be taken to consist of no more than a reservoir of water located at a distance, and beauty will be thought to depend on one's hairstyle. Filling the belly will become the goal of life, and one who is audacious will be accepted as truthful. He who can maintain a family will be regarded as an expert man, and the principles of religion will be observed only for the sake of reputation. Source: Srimad Bhagavatam 12.2.6 – “dūre vāry-ayanaḿ tīrthaḿ…lāvaṇyaḿ keśa-dhāraṇam…udaraḿ-bharatā svārthaḥ satyatve dhārṣṭyam eva hi…dākṣyaḿ kuṭumba-bharaṇaḿ…yaśo 'rthe dharma-sevanam”
Prediction 7
As the earth thus becomes crowded with a corrupt population, whoever among any of ther social classes shows himself to be the strongest will gain political power. Source: Srimad Bhagavatam 12.2.7 – “evaḿ prajābhir duṣṭābhir…ākīrṇe kṣiti-maṇḍale…brahma-viṭ-kṣatra-śūdrāṇāḿ…yo balī bhavitā nṛpaḥ”
Prediction 8
Harassed by famine and excessive taxes, people will resort to eating leaves, roots, flesh, wild honey, fruits, flowers and seeds. Struck by drought, they will become completely ruined. Source: Srimad Bhagavatam 12.2.9 – “śāka-mūlāmiṣa-kṣaudra…phala-puṣpāṣṭi-bhojanāḥ…anāvṛṣṭyā vinańkṣyanti…durbhikṣa-kara-pīḍitāḥ”
Prediction 9
The citizens will suffer greatly from cold, wind, heat, rain and snow. They will be further tormented by quarrels, hunger, thirst, disease and severe anxiety. Source: Srimad Bhagavatam 12.2.10 – “śīta-vātātapa-prāvṛḍ…himair anyonyataḥ prajāḥ…kṣut-tṛḍbhyāḿ vyādhibhiś caiva….santapsyante ca cintayā”
Prediction 10
The maximum duration of life for human beings in Kali Yuga will become 50 years. Source: Srimad Bhagavatam 12.2.11 - triḿśad viḿśati varṣāṇi….paramāyuḥ kalau nṛṇām”
Prediction 11
Because of the bad qualities of the age of Kali, human beings will become shortsighted, unfortunate, gluttonous, lustful and poverty-stricken. The women, becoming unchaste, will freely wander from one man to the next. Source: Srimad Bhagavatam - “tasmāt kṣudra-dṛśo martyāḥ….kṣudra-bhāgyā mahāśanāḥ…..kāmino vitta-hīnāś ca….svairiṇyaś ca striyo ‘satīḥ”
Prediction 12
In Kali-yuga men will develop hatred for each other even over a few coins. Giving up all friendly relations, they will be ready to lose their own lives and kill even their own relatives. Source: Srimad Bhagavatam 12.3.41 – “kalau kakinike 'py arthe….vigrihya tyakta-sauhridah….tyakshyanti ca priyan pranan….hanishyanti svakan api”.
Prediction 13
Uncultured men will accept charity on behalf of the Lord and will earn their livelihood by making a show of austerity and wearing a mendicant's dress. Those who know nothing about religion will mount a high seat and presume to speak on religious principles. Source: Srimad Bhagavatam 12.3.38 – “sudrah pratigrahishyanti….tapo-veshopajivinah….dharmam vakshyanty adharma-jna….adhiruhyottamasanam”
Prediction 14
Servants will abandon a master who has lost his wealth, even if that master is a saintly person of exemplary character. Masters will abandon an incapacitated servant, even if that servant has been in the family for generations. Cows will be abandoned or killed when they stop giving milk. Source: Srimad Bhagavatam 12.3.36 – “patim tyakshyanti nirdravyam….bhritya apy akhilottamam…..bhrityam vipannam patayah…..kaulam gas capayasvinih”
Prediction 15
Cities will be dominated by thieves, the Vedas will be contaminated by speculative interpretations of atheists, political leaders will virtually consume the citizens, and the so-called priests and intellectuals will be devotees of their bellies and genitals. Source: Srimad Bhagavatam 12.3.32 – “dasyutkrishta janapada….vedah pashanda-dushitah….rajanas ca praja-bhakshah….sisnodara-para dvijah”.
Prediction 16
Men will no longer protect their elderly parents. Source: Srimad Bhagavatam 12.3.42 – “na rakshishyanti manujah….sthavirau pitarav api”
The only Hope
Despite all of these dark prophecies, there is one good quality in this age of Kali yuga: “kaler dosha-nidhe rajann….asti hy eko maha gunah….kirtanad eva krishnasya…..mukta-sangah param vrajet.” Although Kali-yuga is an ocean of faults, there is still one good quality about this age: simply by chanting the names of Krishna, one can become free from material bondage and be promoted to the transcendental kingdom.

Saturday, April 25, 2015

Markandeya – The one who conquered death

A devotee of Shiva
There once lived a sage called as Mrikandu. He and his wife Marudvati were strong devotees of Lord Shiva. They were very happy singing the songs of the Lord and sharing his stories everywhere. However, the two of them had a regret: They did not have any children.
A severe penance
Therefore, the sage and his wife decided to perform severe penances to win the favour of Lord Shiva. Finally, pleased with their penances, Lord Shiva appeared before them. “Mrikandu, Marudvati, open your eyes!” said the three-eyed God.
A meeting with Shiva
Mrikandu and Marudvati opened their eyes and were stunned to see the handsome Lord Shiva standing before them. 'You have come...Lord', Mrikandu whispered, as both of them immediately fell on the Lord's feet, unable to contain themselves…
A wish for a child
Lord Shiva rejoiced to see the devotion in the couple’s eyes. Smiling at them, he spoke: “I am very pleased with your penance! I wish to grant you a boon. What do you desire, tell me, Mrikandu and Marudvati?” Marudvati looked at the Lord with a smile in her face. 'Lord, all I want is a child...' She looked at her husband, who looked at her encouragingly, 'Lord...' she continued, 'I wish for a child who is blessed by you...'
A special kind of child
Lord Shiva remained silent for a few minutes, considering something. He then looked at the two of them, 'What sort of a child do you want?' Mrikandu and Marudvati looked at each other, puzzled. What sort of question was that? They both turned and looked at Shiva, waiting for him to explain.
A Gifted one or a Foolish one?
Lord Shiva continued, 'What I meant was that, do you wish for a gifted child or a foolish child?' Mrikandu and Marudvati still did not speak, their confusion increasing. What sort of a person would choose a foolish child. Realising that there was a catch somewhere, Mrikandu spoke slowly, 'I do not understand, my Lord.'
An uneasy choice
Lord Shiva said plainly: “Do you wish for a gifted child with a short lifespan, or a foolish child who would live a very long life?” Mrikandu and Marudvati looked at each other with troubled eyes. They realised that this was some sort of a test for them and that they had to make a choice!
Lord and Sage
Marudvati looked at her husband and remembered how they had prayed for a child. She turned at looked at the Lord. 'Lord, I wish for a gifted child with a short lifespan' she said. She then turned to her husband, who was looking at her alarmed. She nodded her head, 'It is okay. We will be happy with him for as long as he is with us…”
In agreement
Mrikandu realised the truth in her words and turned towards Lord Shiva, nodding his head in agreement. The two of them then fell at Lord Shiva's feet. Lord Shiva then blessed them and without another word, vanished.
A Gifted Child
In time, Marudvati gave birth to a boy. The couple named the child Markandeya. Markandeya was a very gifted child. He learnt all the Vedas and the scriptures very fast. He also loved his parents very much. Having observed his parents since his childhood, Markandeya too became a staunch devotee of Lord Shiva. He loved singing bhajans for Lord Shiva and would lose himself singing and thinking about the Lord.
Something’s not right
However, being a very intelligent child, Markandeya sensed that his parents were unhappy about something. No matter how hard he tried, his parents remained unhappy. They seemed to put on a happy face when he was around, but deep inside, he could sense their sorrow.
The sixteenth birthday
Finally, on the eve of his sixteenth birthday, Markandeya talked to his parents. “Father, why do you always look so sad? I mean...have I done something to make you so unhappy?” Hearing these words, Mrikandu looked horrified that his son could even think like that, 'We love you, son. You have made us so proud...You are everything that a parent would want in their child...' Mrikandu said, with a bittersweet tone in his voice. Marudvati too broke down crying, 'No...No...How could you even think we are unhappy with you?”
A secret sorrow
Markandeya looked at his parents silently, waiting for an answer. Mrikandu and Marudvati looked at each other, each hesitating to tell Markandeya what their secret sorrow was. Finally, Marudvati broke the silence.
The burden of love
Marudvati began: '…We got you as a boon from Lord Shiva...' Slowly, with the help of Mrikandu, she told her sons the entire story. Markandeya heard them patiently and did not interrupt until both his parents had finished. He felt sorry for his parents. They had loved and nourished him while carrying a secret burden, knowing that they were going to lose him...He looked at them proudly. Yes, they were the bravest people he knew.
Destinies can change
Markandeya was, however, not worried. He knew his parents had changed their destiny and got him as a child. With a knowing smile that changing destinies was nothing new to their family, Markandeya looked at his parents lovingly.
Faith in the Lord
“Father, Mother...Please do not be worried. I will pray to the Lord...” Markandeya said with steely determination. “I am sure the Lord will not let anything happen to me...” His parents could not help but feel optimistic when they heard the words of the boy. Mrikandu hugged his son and blessed him. “Go on son! I am sure you will overcome whatever comes in your way.” Marudvati also blessed her son.
The power of prayer
Armed with the blessings of his parents, Markandeya immediately sets out. He reaches the sea-shore and feels peace seeping into him. “If I am to meet my end, I want it to be here...” he thinks, and sitting down on the seashore, lovingly builds a Shiva Linga there. After building a Shiva linga, Markandeya begins praying to his beloved god.
Yama sends emissaries
Meanwhile, Yama - the god of Death – realising that Markandeya's time on earth was up, sends two emissaries to collect Markandeya's soul.
Deep in Meditation
However, by the time they reach Markandeya’s side, he was so deep in meditation that a strange fierce light emerged from him. The light from him was burning so bright that the servants of Yama could not get close to him. Try as they might, they could not approach him.
Yama informed
Facing failure, the emissaries return crestfallen to their Master. “Master, we could not approach him. There was something coming from him. Something very bright...” The servants shook their head, “It was so bright that it almost burnt us...”
Yama approaches
Yama nodded, 'It is okay. I will take care of this…' Yama then picks up his noose and sits on his buffalo and approaches Markandeya. Yama realises that Markandeya has led a pure and good life, which was the aura protecting him.
God of Death
But Yama being the God of Death, good man or not, nobody can escape him when their time is up. Yama then made himself visible. “Markandeya,” Yama spoke in his deep voice, “your time on earth is up...” Markandeya then opened his eyes and looked at Yama. However, there was no fear in his eyes on seeing the lord of death. Looking at Yama in the eye, Markandeya says, “I will not go with you...My Lord will protect me...”
Yama argues
Yama says, “Your time on earth is up. I have come to take you...” Markandeya, however, shakes his head and hugs the Shiva Linga tightly. Realising that he had no choice, Yama threw his noose around Markandeya's neck to pull out his soul. Unfortunately Yama's noose fell around both Markandeya and the linga. Markandeya closed his eyes tightly, saying “ Save me, my Lord...”
Linga Moves
Markandeya was surprised to feel the linga moving. He opened his eyes in astonishment. Markandeya is thrilled to see the three-eyed Lord before him. His wish had, indeed, been fulfilled. He had seen Lord Shiva now... Markandeya suddenly felt like as if he was inside a protective shield. Nothing could hurt him now...not even death!
Shiva to the rescue
Shiva then raised his trident and pointed it at Yama, who had dropped the noose and backed away in fright. Yama tried dodging the trident, but the weapon pierced his chest. He falls down dead. Imagine - the Lord of Death himself dead!
Devas rush to the scene
Immediately, Lord Indra and other Devas appear on the scene, before Lord Shiva, who was still glaring at Yama. Lord Indra looked at peaceful face of Markandeya with astonishment. The boy had done what no one had done before. Indra turned and bowed to Lord Shiva, 'Lord Shiva...We need to have a Lord of Death... Without death, there would be no balance on earth...People would continue to be born and never die. That is not the way of life. Life is not meant to be this way. Please Lord...Give Yama his life back. So that the balance of life can be restored...' Indra said, pointing to the dead form of Yama.
Shiva agrees
Hearing Indra's words, Lord Shiva was pacified. He nodded slowly, 'Yes...Yama shall have his life back, if...Markandeya is spared...Markandeya will live forever. He will be the one who has conquered death...' The Devas realised that this was a fair deal and accepted the condition.
Yama returns empty-handed
Yama opens his eyes as the wound in his chest healed. Yama looked at Markandeya, smiled and disappeared from there. Markandeya then falls at the feet of Lord Shiva, 'Lord, I want nothing more, I have seen you.'
Shiva blesses Markandeya
Lord Shiva smiles, “Go back to your parents, Markandeya. Look after them for their entire life. You will remain 16 for all eternity” Markandeya goes back to his parents, who are overjoyed to learn of their son’s fate.