Fueled by immigration, Hinduism becomes fourth-largest faith in US

TIMES OF INDIA

NEW YORK: Fueled by immigration, America's Hindu population has reached 2.23 million, an increase of about one million or 85.8 percent since 2007, making Hinduism the fourth-largest faith, according to estimates based on wide-ranging study of religions in the nation.

The proportion of Hindus in the US population rose from 0.4 percent in 2007 to 0.7 percent last year, according to the Pew Research Center's "Religious Landscape Study" published on Tuesday. 

The study only gave the percentage shares of Hindus in the population, rather than numbers, but calculations by IANS using the population proportions in the report and census projections showed that the number of Hindus rose from 1.2 million in 2007 out of a total US population of 301.2 million that year to 2.23 million in 2014 in a population of 318.88 million. This amounts to an increase of 1.03 million or 85.8 percent in the Hindu population during the seven-year period. 

Pew said that it may have underestimated the size of the Hindu population.

An earlier report from Pew on the future of world religions in April said that by 2050, Hindus would make up 1.2 percent of the US population and number 4.78 million. This would make the US Hindu population the fifth largest in the world. 

Looking at the socio-economic profile of Hindus, the new Pew report released on Tuesday said they had the highest education and income levels of all religious groups in the US: 36 percent of the Hindus said their annual family income exceeded $100,000, compared with 19 percent of the overall population. And 77 percent of Hindus have a bachelor's degree compared to 27 percent of all adults and 48 percent of the Hindus have a post-graduate degree. 

Even as some American Christian organisations push for proselytisation in India, their share of the US population fell by 7.8 percent during the seven-year period, from 78.4 percent in 2007 to 70.6 percent last year, the Pew study said. That works out to about 11 million fewer Christians. 

However, "Christians remain by far the largest religious group in the United States, but the Christian share of the population has declined markedly," the report said. 

Underlying the change, there was a marked increase in the number of people who say they have "no particular religion," the study reported. About 23 percent of American adults fell into this category, up seven percent from the 16 percent in 2007. Included in this broad category are atheists who make up 3.1 percent of the total US population and agnostics, four percent. 

Compared to Christianity, the others are miniscule despite the increases. The second largest religion is Judaism, which accounts for 1.9 percent of the population, with an increase of 0.2 percent, the study found. It is followed by Islam with a 0.9 percent share of the population, up by 0.5 percent. Buddhism ties for the fourth place with Hinduism at 0.7 percent. 

The US census does not ask questions about religion. The Pew Research Center, an independent Washington-based organisation, surveyed more than 35,000 people across the US to fill this gap and arrive at the statistics.

The rising trend of Hinduism in the US contrasts with that in India. The Pew report released in April said that the share of Hindus in the Indian population was expected to decline by 2.8 percent, from 79.5 percent in 2010 to 76.7 percent in 2050 even though their numbers were projected to grow to almost 1.3 billion by that year in a total Indian population of nearly 1.7 billion. 

The new report Tuesday on the religions in the US said that most of the increase in the Hindu population came through immigration and not conversions: 87 percent are immigrants and nine percent are the children of immigrants, the report said. Only 10 percent of the Hindus are converts, with Catholics and unaffiliated each accounting for 3 percent. 

Hindus are least likely to convert to other religions, according to the report: Of all the America adults who said they were raised as Hindus, 80 percent continued to adhere to Hinduism. Of those born Hindu, who did not any longer identify themselves as Hindus, 18 percent said they had no religious affiliation (a category that includes atheists and agnostics), and only one percent joined Christian Protestant sects. 

Rajan Zed, the Nevada-based president of the Universal Society of Hinduism, attributed the high retention rate of Hinduism to "the focus on inner search, exploring the vast wisdom of scriptures and making spirituality more attractive to youth and children."

Referring to the social and economic attributes of Hindus reported in the Pew study, told IANS, "The Hindu community in America is continuing with the traditional values of hard work, higher morals, stress on education, and sanctity of marriage amidst so many distractions." 

These are the highlights of the Hindu community profile in the report: 

* Hindus have the lowest divorce rate of only 5 percent. 

* Hindus are least likely to marry outside their religion: 91 percent have a spouse or partner who is a fellow Hindu.

* The median age of Hindu adults is 33 years. 

* Five percent of San Francisco's population is Hindu and three percent of New York City's. 

* Most Hindus live in the West (38 percent) and the Northeast (33 percent). 

An anomaly in the report is that 62 percent of Hindus are men and 38 percent women, a difference of 24 percent, which may be due to the pattern of immigration. 

Hinduism growing in Africa without proselytizing

While Islam and Christianity flourished in the world converting millions to their faiths either by force, fraudulent means or by conviction, Hindusim is the only way of spiritual life that has never indulged in these activities. Winning people by love, compassion and commitment the Hindu pioneers who reached unknown corners of the world enriched the respective faiths of the people living there and attracted them towards the Hindu way of life.

Same process seems to be happening now in African nations where Hindus have influenced the life of local people. Hinduism has become the fastest growing religion in Ghana and no one is involved in the business of converting anyone.

Today, there are 2,000 to 3,000 families worshipping all over the country which is a big increase from the 24 people who participated in the first-ever training camp in 1976 to become disciples. We have not achieved this through the winning of souls as other religions do, but have attracted people into the practice of Hinduism simply by the lives we lead. Our lives shine in the community to attract people.

Ghana’s 24 million population is primarily Christian (70%) and second most prevalent religious group is the Muslims. In an interesting paper ‘Returning to Our Spiritual Roots’: African Hindus in Ghana Negotiating Religious Space and Identity’ by Rev. Abamfo Ofori Atiemo, the writer discusses the spread of Hinduism and the form that it will take as it spreads and adapts to the local culture and historical milieu. Here is the abstract from his paper:

“Hinduism, in its contemporary transnational form, has been widely noted as a phenomenon present in America, Europe and other parts of the world, including Africa, especially, East and South Africa. Discussions of the phenomenon with regard to Africa have, generally, focused on the Indian Diaspora. However, the developments that occurred in the 19th and the 20th Centuries, which resulted in the growth and spread of Hinduism through its reform movements in India and the Western world, also affected West Africa. The impact of these developments was not restricted to Indian migrants in the region; it extended to the indigenous Africans as well.

“In Ghana, for example, there are indigenous Africans who identify with Hinduism, professing and practising it as their own religion. Several Hindu movements have been established in the country. They include the Divine Life Society, the International Society for Krishna Consciousness (ISKCON), Brahma Kumaris and Sri Satya Sai Baba. There are also movements of Buddhist and Sikh origins such as the Maha Bodhi, Nichiren Shoshu, the Soka Gakkai and Guru Nanak. The presence of these traditions has significantly changed the religious landscape of the country. Previously, the religious space was occupied by only three traditions – the indigenous religions, Christianity and Islam”.

All the movements of Asian origins have, to different degrees of success, attracted indigenous Ghanaians. The Hindu groups appear the most successful. For example, the International Society for Krishna Consciousness(ISKCON) has established a number of branches, and runs a basic school that is well-patronised by both Hindus and non-Hindus.

There is also a Hindu Monastery of Africa (HMA), headed by an African Swami, who studied Vedanta at the Forest Academy of the Shivananda Ashram in Rishikesh, India. The latter has established more than seven branches throughout the country and two other branches in neighbouring Togo and the Ivory Coast. In 2010, it was reckoned that there were more than twenty thousand Hindus in Ghana, out which a little over two thousand were Indian migrants.

In this paper, I examine the phenomenon of the ‘African Hindu’ within the context of current discussions about the so-called ‘neo-Hinduism’ and ‘transnational Hinduism.’ I also discuss how these African Hindus resort to a reinterpretation of the history of their traditional religion and culture, in their attempt to find religious space in the almost choked religious environment of Ghana and, also, how they attempt to negotiate their new religious identity in relation to their identity as Africans (Ghanaians).

I conclude with a prognosis of the form that Hinduism is likely to assume in the near future on Ghanaian soil as its African converts attempt to live their faith in the context of their local culture.

Here is a celebration and chanting of “Aum Namah Shivaya” in Ghana.