Sunday, January 13, 2019

Vaishno Devi



Vaishno Devi, also known as Mata Rani, Trikuta and Vaishnavi, is a manifestation of the Hindu Goddess Mata Adi Shakti, also known as Chandi/Durga. Vaishno Devi Mandir is located in Katra at the Trikuta Mountains in Jammu and Kashmir. 
The first mention of the Mother Goddess is in the epic Mahabharat. When the armies of Pandavs and Kaurvas were arrayed in the battlefield of Kurukshetra, Arjun, the chief warrior of Pandavs upon advice of Sri Krishna; meditated upon the Mother Goddess and sought Her blessings for victory. This is when Arjun addresses the Mother Goddess as ‘Jambookatak Chityaishu Nityam Sannihitalaye’, which means ‘you who always dwell in the temple on the slope of the mountain in Jamboo’ (probably referring to the present day Jammu).
It is also generally believed that the Pandavs were the first to build the temples at Kol Kandoli and Bhawan in reverence and gratitude for the Mother Goddess. On a mountain, just adjacent to the Trikuta Mountain and overlooking the Holy Cave are five stone structures, which are believed to be the rock symbols of the five Pandavs.
Some traditions believe this Shrine to be the holiest of all Shaktipeeths (a place where the Mother Goddess, the Eternal Energy has Her abode) since the skull of Mata Sati fell here. Others believe that her right arm had fallen here. But some scriptures do not agree with it. They do agree that at a place called Gandarbal in Kashmir, the right arm of Sati had fallen. Nevertheless, in the Holy Cave of Shri Mata Vaishno Deviji, one does find stone remains of a human hand, popularly known as Varad Hast (the hand that grants boons and blessings).
While various versions of the origin and legend of Shri Mata Vaishno Devi Ji are prevalent, there seems to be unanimity on the discovery of Shrine around 700 years back by the same Pandit Shridhar, at whose place Mata had helped organize a Bhandaara. When she left amidst the Bhandaara to escape Bhairon Nath, Pandit Shridhar is said to have felt as if he had lost everything in his life. He felt immense grief and gave up the intake of food or even water and closed himself in a room of his house, fervently praying for Vaishnavi to reappear.
It is then that Mata Vaishnavi appeared in his vision (dream) and told him to search for her at the Holy Cave situated amidst the folds of the Trikuta Mountain. She showed him the way to the Holy Cave and insisted him to break his fast. Pandit Shridhar then went on to discover the Holy Cave in the mountains. Every time he seemed to lose the way, the vision of his dreams reappeared before his eyes and finally he reached his destination. Upon entering the Cave he found a rock form with three heads atop it. At that moment Mata Vaishno Devi appeared before him in all her glory (another version says that the Supreme Energies of Mata Maha Saraswati, Mata Maha Lakshmi and Mata Maha Kali appeared in the Holy Cave) and introduced him to the three heads (now known as the Holy Pindies) of the rock form along with various other identification marks in the Holy Cave. She blessed him with a boon of four sons and a right to worship her manifestation and asked him to spread the glory of the Holy Shrine all over. Pandit Shridhar then spent his remaining life in the service of Mata at the Holy Cave.
As per the legend, during the period when the Goddess was busy in annihiliting the Asuras, Her three main manifestations viz. Mata Maha Kali, Mata Maha Lakshmi and Mata Maha Saraswati got together one day and pooled their collective Tejas or spiritual strength. A stunningly bright light emanated from the place where the Tejas of the three manifestations coalesced and a beautiful young girl emerged out of this Tejas. The young girl asked them, "Why have I been created?'' The Devis explained to her that they had created her so that she would live on earth and spend her time in upholding righteousness.
The Devis added, "Now, go and take birth in the house of Ratankar and his wife who reside in the southern part of India, and who are great devotees of ours. Live on earth. Uphold righteousness and evolve yourself spiritually so that you reach higher levels of consciousness. Once you have attained the appropriate level of consciousness you will merge into Vishnu and become one with him.'' So saying they blessed the girl. Sometimes later a very beautiful girl child was born to Ratankar and his wife. The couple named the child Vaishnavi. The girl right from her childhood displayed a hunger for knowledge which was like a vortex and which no amount of teaching and learning could sufficiently satiate. Subsequently, Vaishnavi started looking into her inner self for knowledge, and soon learned the art of meditation and realized that meditation and penance only could bring her close to her greater objective. Vaishnavi thus relinquished all household comforts and went deep into the forest for Tapasaya (meditation). Meanwhile, Lord Rama, during his fourteen years of exile happened to visit Vaishnavi who recognized him immediately as no ordinary being but the incarnation of Lord Vishnu, and immediately asked him to merge her into himself so that she could become one with the supreme creator.
However Lord Rama, knowing that it was not the appropriate time, dissuaded her by saying that he would visit her again after the end of his exile, and at that time if she succeeded in recognizing him, he would fulfill her wish. True to his words, Rama visited her again after being victorious in the battle, but this time he did so in the disguise of an old man. Unfortunately, Vaishnavi was unable to recognize him this time and was distraught. Upon this, Lord Rama consoled her that the appropriate time for her being one with the creator had not come, and that time would come eventually in 'Kaliyug' when He (Rama) would be in his incarnation of 'Kalki'. Rama also directed her to meditate, and set up an Ashram at the base of Trikuta hills, to elevate her level of spirituality so as to bless mankind and rid the poor and destitute of their sufferings.Only then would 'Vishnu' merge her into himself. Vaishnavi, immediately set off for the northern part and after immense hardships, reached the foot of the Trikuta Hills. After reaching there she set up her ashram there and began to meditate.
As predicted by Lord Rama, her glory spread far and wide, and people began to flock to her Ashram to seek her blessings. As time passed,  MahaYogi Guru Goraksh Nath ji who had a vision of the episode between Lord Rama and Vaishnavi in the retrospective time frame, became curious to find out whether Vaishnavi has been able to attain a high level of spirituality or not. He, therefore, sent his most able disciple 'Bhairon Nath' to find out the truth. Bhairon Nath on locating the ashram started observing Vaishnavi secretly, and realised that though a 'Sadhvi' she always carried bow and arrows with her, and was always surrounded by langoors (apes) and a ferocious looking lion. Bhairon Nath was enamored by Vaishnavi's extraordinary beauty, and losing all good sense he began to pester Vaishnavi to marry him. Meanwhile a staunch devotee of Vaiashnavi, Mata Sridhar organised a Bhandara (Community meal) in which the whole village and MahaYogi Guru Goraksh Nath ji along with all his followers including Bhairon were invited. During the course of Bhandara Bhairon Nath attempted to grab Vaishnavi but she tried her best to daunt him. On failing to do so, Vaishnavi decided to flee away into the mountains to continue her Tapasaya undisturbed. Bhairon Nath however chased her to her destination.
The goddess after halting at (present day) Banganga, Charan Paduka, and Adhkwari, finally reached the holy cave Shrine. When Bhairon Nath continued to follow her despite the goddess trying to avoid a confrontation, the goddess was compelled to kill him. Bhairon Nath met his ultimate fate when the goddess, just outside the mouth of the cave, beheaded him. The severed head of Bhairon fell with a force at a distant hilltop. Bhairon Nath upon death realised the futility of his mission and prayed to the deity to forgive him. The almighty Mata (Mother Goddess) had mercy on Bhairon and gave him a boon that every devotee of the goddess would have to have the Darshans of Bhairon after having the Darshans of the Goddess and only then would the yatra of a devotee be complete. Meanwhile, Vaishnavi decided to shed off her human form and assuming the face of a rock she immersed herself into meditation forever. Thus Vaishnavi, in the form of a five and a half feet tall rock with three heads or the Pindies on the top is the ultimate destination of a devotee. These Pindies constitute the Sanctum Sanctorum of the holy cave known as the shrine of Shri Mata Vaishno Devi Ji, which is revered by one and all.
MAHA KALI
Towards the right of the devotee is the Holy Pindi of Mata Maha Kali (the Supreme Energy of Dissolution) in the colour associated with Her i.e. black. The Supreme Energy of dissolution is Mata Maha Kali. She represents the Tam Guna- the quality associated with the darker and unknown realms of life. Tam stands for darkness. Psychology and science state that only a very small per cent of the Universe is conscious. The remaining is still subconscious or unconscious. These unknown realms contain all the mysteries of life. Creation is a phenomenon, which exists within a specific time. However the Energy that transcends the barriers of time is the Eternal Time or Maha Kali. Since man’s knowledge about life is very limited and he remains in the dark about most of it, it is represented by the colour black which is associated with Mata Maha Kali. She is the basic source of all that is mystical and unknown to man. In her attribute of Maha Kali, the Mother Goddess constantly guides her devotees to conquer the forces of darkness.
MAHA LAKSHMI
In the centre is the Holy Pindi of Mata Maha Lakshmi (the Supreme Energy of Maintenance) with a yellowish-red tinge, the colour associated with Mata Maha Lakshmi. Mata Maha Lakshmi is the Supreme Energy of Maintenance. She represents Rajas Guna- the quality of inspiration and effort, and is considered to be the basic source of wealth, prosperity, material gains, quality of life etc. Wealth and prosperity are better represented by the colour of gold, which is yellow, and hence associated with Mata Maha Lakshmi.
MAHA SARASWATI
The Pindi to the extreme left of the viewer is worshipped as the Holy Pindi of Mata Maha Saraswati (the Supreme Energy of Creation). It has a whitish tinge when looked at attentively. White has also been considered the colour associated with Mata Maha Saraswati. Being the Supreme force of Creation, Mata Maha Saraswati is considered to be the basic source of all Creation, Knowledge, Wisdom, Righteousness, Art, Spiritualism, Piousness etc. Since white is a colour that denotes piousness and purity, hence it is associated with Mata Maha Saraswati. She represents the Satva Guna- the quality of purity.

Shri Mata Vaishno Devi Ji is considered to be an incarnation of the three Supreme Energies.

All Human beings contain attributes of the three above mentioned Guns (qualities) and their behavior is determined by the Guna which is predominant in their nature. But, in order to lead a meaningful life, a proper balance among these three is necessary. The Holy Cave is charged with such energy that it helps in creating this vital but rare balance in a person. This is what makes the Holy Shrine of Mata Vaishno Devi Ji unique in the entire world. 

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Saturday, January 12, 2019

Shani Shingnapur Temple


Shani Shingnapur in Ahmednagar District, Maharashtra state is a village known for its popular temple of Shani, associated with the planet (graha) Saturn. Shingnapur is 35 km from Ahmednagar city.
The temple is believed to be a "jagrut devasthan", meaning that a deity still resides in the temple icon. Villagers believe that god Shani punishes anyone attempting theft. The deity here is "Swayambhu" that is self emerged from earth in form of black, imposing stone. Though no one knows the exact period, it is believed that the Swayambhu Shanaishwara statue was found by shepherds of the then local hamlet. It is believed to be in existence at least since the start of Kali yuga.
The story of the swayambhu statue handed down from generations through word of mouth, goes something like this: When the Shepherd touched the stone with a pointed rod, the stone started bleeding. The shepherds were astounded. Soon the whole village gathered around to watch the miracle. On that night Lord Shanaishwara appeared in the dream of the most devoted and pious of the shepherds.
He told the shepherd that he is "Shaneeshwara". He also told that the unique looking black stone is his swayambhu form. The shepherd prayed and asked the lord whether he should construct a temple for him. To this, Lord Shani Mahatma said there is no need for a roof as the whole sky is his roof and he preferred to be under open sky. He asked the shephered to do daily pooja and 'Tail abhisheka' every Saturday without fail. He also promised the whole hamlet will have no fear of dacoits or burglars or thieves.
The shrine for Shani consists of a five and a half feet high black rock installed on an open-air platform, which symbolizes the god Shani. A Trishula (trident) is placed along the side of the image and a Nandi (bull) image is on the south side. In front are the small images of Shiva and Hanuman.
Generally, the temple has 30–45,000 visitors a day, which swells to around three lakh (i.e. three hundred thousand) on amavasya(the no moon day), believed to be the most auspicious day to appease Shani. The village holds a fair in honour of the deity on this day. A bigger festival is held on new moon days that fall on Saturdays. Devotees bathe Lord Shani's image with water and oil and offer flowers, and udid to him. A palanquin procession of Shani is held on the day of the fair. Other festivals include the birthday of Shani, Shani Jayanti.
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Shani Dev Ki Aarti | Complete Lyrics, Meaning & Benefits

Shani Dev Aarti Lyrics in Hindi

जय जय श्री शनिदेव प्रभु, जय जय श्री शनिदेव।

सूर्यपुत्र नमामि शनैश्चर, छाया माता के प्रिय सुत॥

 

नीलवर्ण धारण किये जो, पीपल वास तुम्हारा है।

काले वस्त्र अनुकूल लगें जो, तेल प्रिय यह जग सारा है॥

 

जय जय श्री शनिदेव प्रभु, जय जय श्री शनिदेव।

 

धीर गति से चलते प्रभुजी, साढ़े साती तुम लाते हो।

पापियों को दंड देकर के, धर्म मार्ग पर लाते हो॥

 

जय जय श्री शनिदेव प्रभु, जय जय श्री शनिदेव।

 

न्याय करने वाले तुम हो, कर्मफल तुम दो प्रभुजी।

भक्तों के संकट हरते हो, सच्चे मन से जो धरे नमन॥

 

जय जय श्री शनिदेव प्रभु, जय जय श्री शनिदेव।

 

शनि जी की आरती जो कोई, शुक्रवार को गावे।

ऐश्वर्य और पुत्र धन पावे, सुख संपत्ति बढ़ जावे॥

 

जय जय श्री शनिदेव प्रभु, जय जय श्री शनिदेव।

Shani Dev Ki Aarti - Complete Meaning in English

First Verse Translation:

Glory to Lord Shani Dev, the son of Sun God (Surya) and Goddess Chhaya. We bow to you, Shanaishchara (the slow-moving one).

Second Verse Translation:

You possess a dark blue complexion and reside in the Peepal tree. Black clothes please you, and oil offerings are dear to you throughout the world.

Third Verse Translation:

You move slowly, O Lord, bringing the Sade Sati period (7.5 years phase). You punish sinners and guide them back to the righteous path through karmic lessons.

Fourth Verse Translation:

You are the dispenser of justice, giving results according to one’s karma. You remove troubles of devotees who bow with sincere hearts.

Final Verse Translation:

Whoever sings this Aarti of Shani Ji on Saturdays receives prosperity, children, wealth, happiness, and abundance in life.

When to Recite Shani Dev Aarti

Best Days and Times

Saturdays (Shanivar): The most auspicious day dedicated to Lord Shani. Recite the aarti during evening hours, preferably at sunset.

During Sade Sati or Dhaiya Period: If you’re going through Shani’s 7.5-year cycle or 2.5-year phase, daily recitation brings relief.

Shani Jayanti: The birthday of Lord Shani (Jyeshtha Krishna Amavasya) is highly powerful for this aarti.

Shani Pradosh: Tuesdays and Saturdays coinciding with Pradosh Kaal (1.5 hours after sunset) amplify the benefits.

Benefits of Reciting Shani Dev Aarti

Spiritual Benefits

Karmic Balance: Helps neutralize negative karma accumulated over lifetimes

Mental Peace: Reduces anxiety related to life challenges and uncertainties

Spiritual Protection: Guards against negative energies and evil eye

Enhanced Patience: Develops forbearance and acceptance of life situations

Material Benefits

Career Growth: Removes obstacles in professional life and business

Financial Stability: Attracts wealth when recited with mustard oil offerings

Legal Relief: Helps resolve court cases and legal disputes favorably

Health Improvements: Particularly beneficial for bone-related and chronic ailments

Timing-Specific Results

According to ancient texts, devotees who regularly recite Shani Dev Aarti for:

40 Days: Experience significant reduction in life obstacles

120 Days: Complete relief from Sade Sati effects

1 Year: Attainment of career success and financial prosperity

How to Perform Shani Dev Aarti - Step by Step

Items Required (Samagri)

Mustard oil lamp (diya)

Black sesame seeds

Urad dal (black lentils)

Iron bowl for offerings

Blue or black flowers

Incense sticks (dhoop)

Camphor for aarti

Complete Ritual Process

Step 1: Preparation

Bathe and wear clean, preferably dark-colored clothes

Face west direction (Shani’s direction)

Place Shani Dev’s image or idol on a clean platform

Step 2: Initial Offerings

Light mustard oil lamp with iron wick

Offer black sesame, urad dal, and blue flowers

Light incense sticks

Step 3: Recitation

Chant “Om Sham Shanicharaya Namah” (108 times optional)

Recite the complete aarti with devotion

Ring bell during the aarti

Step 4: Conclusion

Perform aarti with camphor

Distribute prasad (offering made of urad dal or sesame)

Donate to the needy if possible

Common Questions About Shani Dev Aarti

Q: Can we recite Shani Aarti daily or only on Saturdays?

A: While Saturdays are most auspicious, you can recite it daily, especially during Sade Sati period. Evening time is preferred.

Q: What should we offer to Shani Dev during the aarti?

A: Mustard oil, black sesame seeds, urad dal, iron utensils, black clothes, and blue flowers are traditional offerings.

Q: Can women recite Shani Dev Aarti during menstruation?

A: Yes, Shani Dev accepts devotion from all. There are no restrictions based on gender or biological conditions for reciting the aarti.

Q: How long does it take to see results from Shani Aarti?

A: With sincere devotion, devotees report positive changes within 40-45 days of regular practice. However, faith and patience are essential.

Q: Should we visit Shani temple or can we do aarti at home?

A: Both are equally powerful. Home aarti with devotion is as effective as temple worship. However, visiting Shani temples on Saturdays adds special merit.

Q: What is the best time to perform Shani Aarti on Saturday?

A: Sunset to evening time (around 6-7 PM) is considered most auspicious for Shani Dev worship on Saturdays.

Shani Dev Mantras to Chant After Aarti

Main Mantra (Beej Mantra):

शं शनैश्चराय नमः

Om Sham Shanicharaya Namah

Shani Gayatri Mantra:

काकध्वजाय विद्महे खड्गहस्ताय धीमहि।

तन्नो मन्दः प्रचोदयात्॥

Om Kakadhwajaaya Vidmahe Khadgahasthaaya Dheemahi |

Tanno Mandah Prachodayaat ||

Shani Stotra (Short Version):

नीलांजन समाभासं रविपुत्रं यमाग्रजम्।

छाया मार्तण्ड संभूतं तं नमामि शनैश्चरम्॥

Chanting these mantras 11, 21, or 108 times after the aarti multiplies the benefits manifold.

Shani Temples to Visit in India

Most Powerful Shani Temples

Shani Shingnapur, Maharashtra

The only village where houses have no doors, protected by Shani Dev’s presence. Most powerful for Shani worship.

Tirunallar Temple, Tamil Nadu

Famous for Sade Sati relief rituals. Devotees perform oil abhishekam here.

Shani Dham, Delhi

Largest Shani temple complex with three different Shani idols.

Mandavalli Shani Temple, Telangana

Known for miraculous results in chronic health issues.

Astha Shani Temple, Gurgaon

Houses all eight forms of Shani Dev under one roof.

Foods to Avoid During Shani Worship

While performing Shani Dev Aarti and puja, traditional texts recommend avoiding:

Non-vegetarian food

Alcohol and intoxicants

Onion and garlic (on worship day)

Tamasic (heavy, processed) foods

Prefer sattvic foods like fruits, milk, khichdi, and sesame-based preparations.

Donations That Please Shani Dev

After completing the aarti, these donations bring maximum blessings:

Black items: Black clothes, black blanket, black umbrella

Food donations: Urad dal, black sesame, jaggery to the needy

Service: Helping disabled persons or serving the elderly

Iron items: Donating iron utensils or tools

Mustard oil: Giving mustard oil to temples or poor families

Money: Donating to workers, servants, or laborers

Even small donations done with sincere heart bring relief from Shani’s malefic effects.

Scientific Perspective: Why Shani Aarti Works

Modern psychology recognizes ritual practices like aarti recitation as powerful tools for:

Stress Reduction: Rhythmic chanting activates the parasympathetic nervous system

Positive Mindset: Regular spiritual practice builds resilience against adversity

Discipline: Daily routine of worship creates structure and purpose

Community Connection: Shared religious practices strengthen social bonds

Whether viewed through faith or science, the consistent practice of Shani Dev Aarti creates measurable improvements in mental well-being and life outcomes.

Conclusion

The Shani Dev Aarti is not merely a devotional song but a powerful tool for karmic cleansing and life transformation. By understanding its deeper meaning and performing it with sincere devotion, devotees can navigate difficult life phases with grace and emerge stronger.

Remember, Lord Shani is called the God of Justice - he rewards sincere efforts and punishes deceit. Approach him with honesty, perform the aarti with devotion, and witness positive changes unfold in your life.

Start your Shani Dev Aarti practice today and experience the divine blessings of Shanaicharaya!

Website:
Shani Shingnapur - Shri shanaishwar devasthan Trust, Ahmednagar, Maharashtra

Friday, January 11, 2019

Maha Mrityunjaya Mantra



The Rudra Mantra or Mahamrityunjaya Mantra , "Great Death-conquering Mantra" and also known as the Tryambakam Mantra, is a verse of the Rigveda (RV 7.59.12). The sukta is addressed to Tryambaka, "the three-eyed one", an epithet of Rudra. It is identified with Shiva. The verse also recurs in the Yajurveda (TS 1.8.6.i; VS 3.60). According to Shiva Purana when you have fear of any unknown event this chant helps you to overcome the fear.
The Mahamrityunjaya Mantra reads:
In Devanagari script:
त्र्यं॑बकं यजामहे सु॒गन्धिं॑ पुष्टि॒वर्ध॑नम्
उ॒र्वा॒रु॒कमि॑व॒ बन्ध॑नान् मृ॒त्योर् मु॑क्षीय॒ माऽमृता॑त्

Om tryambakam yajāmahe sugandhim puṣṭivardhanam
urvārukamiva bandhanān mṛtyor mukṣīya mā'mṛtāt

We offer our worship to the fragrant three-eyed Lord Shiva who confers ever increasing prosperity. Please liberate us from the hands of death as effortlessly as an Urvaruka fruit (watermelon) is separated from the vine; please do not let us turn away from liberation.
Maha Mrityunjaya Mantra Meaning
Word-by-word meaning of the Maha Mrityunjaya Mantra
·       aum = is a sacred/mystical syllable in Hinduism
·      त्र्यम्बकं tryambakam = to three-eyed one (accusative case),
त्रि + अम्बकम् = tri + ambakam = three + eye
·        यजामहे yajāmahe = in yagya in worship, (locative case)
·        सुगन्धिम् sugandhim = to fragrance, (accusative case),
·        पुष्टि puṣṭi = nourishment, sustenance
·        वर्धनम् vardhanam = increasing, flourishing
·        पुष्टि-वर्धनम् = puṣṭi+vardhanam = nourishment-increasing ( compound word)
·        उर्वारुकमिव urvārukam-iva = cucumber as (in the accusative case); Note: uru: big, large; ārukam (in the accusative case): peach; iva: as
·        बन्धनान् bandhanān = "from bondage {i.e. from the stem of cucumber} (of the gourd); (the ending is actually long a, then -t, which changes to n/anusvara because of sandhi) Note: bandhanāt means from bondage Thus, read with urvārukam iva, it means 'as cucumber from bondage ( of vine) (to a vine)'
·        मृत्योर्मुक्षीय mṛtyormukṣīya = liberate from death
·        मृत्योः + मुक्षीय = mṛtyoḥ + mukṣīya= from death + free (Vedic usage)
·        माऽमृतात् अमृतात् = amṛtāt = by amrita, by immortality
Being a Secret Mantra, Rishi Markandeya was the only one on the earth who knew this mantra. The Moon was once in trouble, when cursed by King Daksha. Rishi Markandeya gave the Mahamritryunjaya Mantra to Sati, Daksha's daughter, for the Moon. According to another version this is the Bija mantra as revealed to Rishi Kahola that was given by Lord Shiva to sage Sukracharya, who taught it to Rishi Dadhichi, who gave it to King Kshuva, through whom it reached the Shiva Purana.
This mantra is also called the Rudra mantra, referring to the furious aspect of Lord Shiva; the Tryambakam mantra, alluding to Shiva's three eyes; and it is sometimes known as the Mrita-Sanjivini mantra because it is a component of the "life-restoring" practice given to the primordial sage Sukracharya after he had completed an exhausting period of austerity. Its Devata is Rudra or Lord Shiva in his fiercest and most destructive roopa or aspect. In the Vedas it finds its place in three texts - a) the Rig veda VII.59.12, b) the Yajur Veda III.60, and c) the Atharva Veda XIV.1.17.
It is said to be beneficial for mental, emotional and physical health and to be a moksha mantra which bestows longevity and immortality.
According to some puranas, the Mahamrityunjaya Mantra has been used by many Rishis as well as Sati during the time when Chandra suffered from the curse of Prajapati Daksha. By reciting this mantra, the effect of the curse of Daksha, which could make him die, slowed, and Shiva then took Chandra and placed it upon his head.
This mantra is addressed to Lord Shiva for warding off untimely death. It is also chanted while smearing Vibhuti over various parts of the Body and utilised in Japa or Homa (havan) to get desired results. While its energy protects and guides the initiates a mantra re-links consciousness to its deeper and more abiding nature and repetition of the mantra constitutes Japa, the practice of which develops concentration that leads to a transformation of awareness. Whereas the Gayatri Mantra is meant for purification and spiritual guidance, the Mahamrityunjaya Mantra is meant for healing rejuvenation and nurturance.