Friday, January 4, 2019

Swami Lakshman Joo


Swami Lakshman Joo Raina (9 May 1907 – 27 September 1991) was a mystic and scholor of Kashmir Shaivam or Trika. He was known as Lal Sahib (‘‘Friend of God’’) by followers.
Lakshman Joo was born in the city of Srinagar, which is in the Kashmir region. He was the fifth child in a household of four boys and five girls. His father, Narayandas ("Nav Narayan") Raina, was the first person to have introduced houseboats in the Kashmir Valley. His mother's name was Arnyamali Raina.
At the age of five he was introduced to the path of spirituality by his elder brother Maheshvaranath. Up to the age of eight his spiritual progress in the lineage of Kashmiri Shaivam was monitored by his family priest, Pandit Swami Ram Joo (1854-1915), and later by his chief disciple Swami Mehatab Kak (1870?-1942). At the age of 19, it is said, he experienced a clear taste of Self-realisation. Shortly afterwards he left home, as he wrote, "in search of the Supreme" and moved to the famous ashram of Sadhamalyun (Sadhuganga) in Handwara. Persuaded by his father to return to Srinagar, he continued to study Sanskrit and Shaiva philosophy under the guidance of a scholar named Maheshwar Razdan.
In 1934-35, he moved to an isolated place above the village of Gupta Ganga near Nishat suburb of Srinagar where his parents built him a house. This was a place where Abhinavgupta had lived nine centuries before. In 1962 he moved down the hill to a place closer to the famous Dal Lake a few hundred metres from the Nishat Gardens.
Around the age of 30 he traveled in India, spending time on a Bombay beach and a short time with Mahatma Gandhi at Sevagram and then with Sri Aurobindo at Pondicherry. From there he found his way to Tiruvannamalai to meet Ramana Maharashi. There he spent some weeks and later commented; "I felt those golden days were indeed divine".
Little was known about the Swami for almost three decades (1930-1960), as it was his habit to spend the winter months in silence and seclusion. Still, in the summer he had occasional visits from both scholars and saints. The Indian Spiritual Master Meher Baba visited his ashram in 1944. In 1948 Lilian Silburn from the National Centre for Scientific Research, Paris, visited the Swami. She would return regularly for the next ten years, during which time she studied the major texts of Kashmir Shaiva philosophy, all of which were published in French. It was through Silburn that Andre Padoux, another prolific scholar of Kashmir Shaivism came to meet the Swami. Paul Reps, the American artist, author and poet stumbled across the Ashram in 1957. With Swami Lakshmanjoo he studied the ancient text of Vijnana Bhairava Tantra, and later published the 112 practices of transcending in the fourth chapter of his book Zen Flesh, Zen Bones. This teaching also influenced Osho, and formed the basis of The Book of Secrets. It was a few years later, in 1965, after attending a Sanskrit conference in Varanasi, chaired by the renowned Sanskrit Tantra scholar Gopinath Kaviraj, that the word quickly spread that the tradition of Kashmir Shaivism was alive and well, and fully embodied in the person of Swami Lakshmanjoo. Maharishi Mahesh Yogi visited the Swami each summer from 1966 to 1969. The two saints formed a lasting relationship. Baba Muktananda, of Siddha Yoga also visited on two occasions. Until his death in 1991, Swami Lakshmanjoo freely taught, giving weekly lectures on the mystical and philosophical texts of Kashmir Shaivism. Many of these lectures were audio recorded by John Hughes and later published. Lakshman Joo's interpretation of Kashmir Shavism attracted the attention of both Indian of western Indologista. The Swami has correspondence with Professor Giuseppe Tucci of the University of Rome La Sapienza, and his regular visitors included scholars, such as, Jaideva SinghProfessor Nilkanth GurtooAcharya Rameshwar JhaJankinath Kaul ‘Kamal’Gherardo GnoliAlexis Sanderson and Mark Dyczkowski.
In 1991 the Swami traveled to the United States and established the Universal Shaiva Fellowship where he designated John Hughes and his wife Denise to continue publishing his teachings of Kashmir Shaivism. In India the teachings of Lakshman Joo are carried on by a local organisation Ishwar Ashram Trust which was founded by him.
Selected Publications:
·         1933 – Gitartha Samgraha (Abhinavagupta's commentary on the Bhagavad Gita)
·         1943 – Hindi translation of Sambpanchashika
·         1958 – Sri Kramanayadipika (Hindi) on the 12 Kali-s
·         1964 – Hindi translation of Utpaladeva's Shivastotravali
·         1982 – Lectures on practice and discipline in Kashmir Shaivism
·         1985 – Kashmir Shaivism: The Secret Supreme, edited by John Hughes (the essence of the first fifteen chapters of Abhinavagupta's Tantraloka)
·         1986 – Hindi commentary by Swami Lakshman Joo on Abhinavagupta's Bhagavad Gitartha Samgraha
·         1987 – Hindi translation of Panchastavi
Posthumously:
·         1994 – Self Realization in Kashmir Shaivism, Oral Teachings of Swami Lakshman Joo, edited by John Hughes
·         2002 – English translation of Shiva Sutras, edited by John Hughes
·         2002 – Shiva Sutras of Vasugupta along with original audio recordings
·         2005 – Revelations on Grace and Spiritual Practice, original audio and DVD recordings
·         2006 – Trika Rahasya Prakriya, Sanskrit verses with Hindi commentary
·         2007 – Vijnana Bhairava, original audio and transcript, introduction by John Hughes
·         2009 – Bhagavad Gitartha Samgraha of Abhinavagupta (Revisited), Chapters 1–6, translated by Swami Lakshman Joo, DVD
·         2013 – Bhagavad Gītā in the Light of Kashmir Shaivism, Chapters 1-18, translated by Swami Lakshman Joo, DVD

Kashmir Shaivism – Library:

Over a period of nineteen years John Hughes recorded Lakshman Joo's translations of the following texts. Transcripts of these lectures are maintained in the Universal Shaiva Fellowship library.
·         Bhagavad Gitartha Samgraha of Abhinavagupta, translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 28 Nov. 1978 to 3 June 80).
·         Bodhapancadashika of Abhinavagupta, translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 18 to 22 Oct 1980).
·         Dehastadevatacakra of Abhinavagupta, translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 25 Oct to 12 Nov 1980).
·         Interviews with Swami Lakshman Joo: Questions by John Hughes, Alexis Sanderson, Alice Christenson, original audio recordings (July 1974).
·         Janma Marana Vicara: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, May 1975).
·         Kashmir Shaivism, The Secret Supreme (Lectures in English), Swami Lakshman Joo, original audio recordings (Kashmir, 1972).
·         Kashmiri Lectures on Practice and Discipline, Swami Lakshman Joo, original audio recordings (Kashmir, 1980).
·         Paramarthasara (Abhinavagupta's commentary): Swami Lakshman Joo's comments on John Hughes’ reading, original audio recordings (Kashmir, 26 April to 6 Sept 1972).
·         Parapraveshika of Kshemaraja: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 12 to 15 Nov 1980).
·         Pratyabhijna Hridayam of Kshemaraja: Swami Lakshman Joo's answers John Hughes questions: original audio recordings (Kashmir, 26 April 1972).
·         Paratrishika Laghuvritti of Abhinavagupta: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 25 May 1974 to 6 July 1974)
·         Paratrishika Vivarana of Abhinavagupta, translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 26 May 1982 to 24 Aug 1985).
·         Revelations on Grace and Practice: A collection of Swami Lakshman Joo's original audio recordings plus transcript, ed. John Hughes (USA, 9 May 2005).
·         Shivastotravali of Utpaladeva: translation by Swami Lakshman Joo, original audio recordings (Kashmir, June 1976 to Sept 1978).
·         Shiva Sutra Vimarshini of Vasugupta: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 7 June 1975).
·         Spanda Karika of Vasugupta: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 5 Aug to 26 Aug 1981).
·         Spanda Samdoha of Kshemaraja: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 29 Aug to 9 Oct 1981).
·         Special Verses on Practice Swami Lakshman Joo, original audio recordings (Nepal, 1988).
·         Stavacintamani of Bhatta Narayana: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 26 Nov 1980 to 17 July 1981).
·         Tantraloka of Abhinavagupta (Chapters 1–18): translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 1976 to 1981).
·         Vatulanath Sutras of Kshemaraja: Swami Lakshman joo, original audio recordings (Kashmir, 1975).
·         Vijnana Bhairava: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 1975).
·         Vijnana Bhairava Questions: Swami Lakshman Joo, original audio recordings (Kashmir, July 1985).

Audio recordings in Kashmiri language:

·         Kalika Stotra of Shivanandanatha, Recitation by Swami Lakshman Joo and devotees (Kashmir, 1977).
·         Maharthamanjari of Maheshvarananda, translated by Swami Lakshman Joo (Kashmir, 1977).
·         Paratrishika Vivarana, translated by Swami Lakshman Joo (Kashmir, 1982–83).
·         Shiva Sutra Vimarshini of Vasugupta, translated by Swami Lakshman Joo (Kashmir, 1978).
·         Shiva Stotravali of Utpaladeva with Kshemaraja's commentary, translated by Swami Lakshman Joo (Kashmir, 1975–85).
·         Stuti Kushmanjali, translated by Swami Lakshman Joo (Kashmir, 1977).
·         Tantraloka of Abhinavagupta (selected chapters), translated by Swami Lakshman Joo (Kashmir, 1975–85).

DVD recordings in English:

·         Bhagavadgitarthasamgraha of Abhinavagupta, translation and commentary by Swami Lakshman Joo, original video recordings (Nepal, 1990)
·         Paramarthasara of Abhinavagupta, translation and commentary by Swami Lakshman Joo, original video recording (Nepal, 1990)
·         Revelations on Grace and Spiritual Practice, Selections from translations and commentaries on Bhagavadgitarthasamgrah (video), Paramarthasara (video), and Tantraloka (audio). (Los Angeles, 2006)
·         Special Verses on Practice by Swami Lakshman Joo, original video recordings (Nepal, 1988).
Websites:

Thursday, January 3, 2019

Yamunotri Temple


Yamunotri Temple is situated in the western region of Garhwal Himalayas at an altitude of 3,291 metres (10,797 ft) in Uttarkashi district, Uttarakhand. The temple is dedicated to Goddess Yamuna and has a black marble idol of the goddess. The Yamunotri temple is a full day's journey from Uttarakhand's main towns — Rishikesh, Haridwar or Dehradun. The actual temple is only accessible by a 13 kilometres (8.1 mi) trek from the town of Hanuman Chatti and a 6 kilometres (3.7 mi) walk from Janki Chatti; horses or palanquins are available for rent. The hike from Hanuman Chatti to Yamunotri is very picturesque with beautiful views of a number of waterfalls. There are two trekking routes from Hanuman Chatti to Yamunotri, the one along the right bank proceeds via the Markandeya Tirth, where the sage Markandeya wrote the Markandeya Purana, the other route which lies on the left bank of the river goes via Kharsali, from where Yamunotri is a five or six hours climb away.

History

Yamunotri temple has a shrine dedicated to the goddess. There is also an 18th-century temple at Gangotri, it was built by Amar Singh Thapa, it was damaged and re-innovated in the 19th century. The temple has been destroyed twice by snow and floods before being rebuilt. It is located on the backdrop of Bandarpunch. The temple is part of the revered Char Dham pilgrimage circuit.

Temple and vicinity

The temple opens on Akshaya Tritiya (May) and closes on Yama Dwitiya (the second day after Diwali, November) for the winter. A little ahead is the actual source of the river Yamuna which is at an altitude of about 4,421 metres (14,505 ft) approximately. Two hot springs are also present at Yamunotri offering relief to tired hikers at a height of 3,292 metres (10,801 ft), Surya Kund, has boiling hot water, while Gauri Kund, had tepid water suitable for bathing. The spring water is said to be hot enough to cook rice and potatoes.Lodging at the temple itself is limited to a few small ashrams and guest-houses. Ritual duties such as the making and distribution of prasad (sanctified offerings) and the supervision of pujas (ritual venerations) are performed by the Uniyal family of pujaris (priests). Unique aspects of ritual practice at the site include hot springs where raw rice is cooked and made into prasad.
More Information on Gangotri Temple, visit official website

Gangotri Temple


Gangotri, the origin of the River Ganges and seat of the goddess Ganga, is one of the four sites in the Chota Char Dham pilgrimage circuit. The original Gangotri Temple was built by the Nepalese general Amar Singh Thapa. The river is called Bhagirathi at the source and acquires the name Ganga (the Ganges) from Devprayag onwards where it meets the Alaknanda. The origin of the holy river is at Gaumukh, set in the Gangotri Glacier, and is a 19 km trek from Gangotri. 
Places to visit near the Gangotri Temple
1.   Bhagirath Shila is believed to be the holy rock where King Bhagirath prayed to Lord Shiva.
2.   Pandava Gufa, located 1.5 km from Gangotri, is the place where the Pandavas are believed to have meditated and rested en route Kailash. Pilgrims will have to trek up to the Pandava Gufa.
In the pilgrimage journey of Chota Char Dham, Gangotri is often visited after Yamunotri (located on the western region of Garhwal Hills). Pilgrims generally make Uttarkashi as their base camp. The time taken from Uttarkashi to Gangotri temple is about 4 hours by road.
According to Hindu mythology, Goddess Ganga took the form of a river to absolve the sins of King Bhagiratha's predecessors, following his severe penance of several centuries.

Submerged Shivlingam

According to this legend, King Sagara, after slaying the demons on earth decided to stage an Ashwamedha Yajna as a proclamation of his supremacy. The horse which was to be taken on an uninterrupted journey around the earth was to be accompanied by the King's 60,000 sons born to Queen Sumati and one son Asamanja born of the second queen Kesani. Indra, supreme ruler of the gods feared that he might be deprived of his celestial throne if the "Yajna" (worship with fire) succeeded and then took away the horse and tied it to the ashram of Sage Kapila, who was then in deep meditation. The sons of the King Sagara searched for the horse and finally found it tied near the meditating sage. Sixty thousand angry sons of King Sagara stormed the ashram of sage Kapila. When he opened his eyes, the 60,000 sons had all perished, by the curse of sage Kapila. Bhagiratha, the grandson of King Sagar, is believed to have meditated to please the Goddess Ganga enough to cleanse the ashes of his ancestors, and liberate their souls, granting them salvation or Moksha.
More Information on Gangotri Temple, visit official website

Jyotirlinga


A Jyotirlinga or Jyotirlingam, is a devotional representation of the Supreme God Shiva. Jyoti means 'radiance' and lingam the 'Image or Sign' of Shiva; Jyotir Lingam thus means the Radiant Sign of The Almighty Shiva. There are twelve traditional Jyotirlinga shrines in India.
According to Shiva Mahapurana, once Brahma (the god of creation) and Vishnu (the form of God during Preservation) had an argument over supremacy of creation. To settle the debate, Supreme God Shiva pierced the three worlds appearing as a huge Infinite Pillar of Light, the Jyotirlinga which later cooled into the Holy Mountain Annamalai (on which the Temple of Arunachaleshvara is located). Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either direction. Brahma lied that he found out the end, while Vishnu conceded his defeat. This lie of Brahma angered Shiva making him curse Brahma that even though he is the creator of the universe he would not be worshipped. The jyotirlinga is the Supreme Siva, partless reality, out of which Shiva appeared in another Form, Lingodbhava. The jyothirlinga shrines are Temples where Shiva appeared as a fiery column of light.
Originally there were believed to be 64 jyothirlingas while 12 of them are considered to be very auspicious and holy. Each of the twelve jyothirlinga sites take the name of the presiding deity, each considered a different manifestation of Shiva. At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva.
The twelve jyothirlinga are:
1.     Somnath in Gir Somnath, Gujarat
2.     Mallikarjuna in Srisailam, Andhra Pradesh
3.     Mahakaleswar in Ujjain, Madhya Pradesh
4.     Omkareshwar in Khandwa, Madhya Pradesh
5.     Kedarnath in Rudraprayag, Uttarakhand
6.     Bhimashankar in Pune, Maharashtra
7.     Vishwanath in Varanasi, Uttar Pradesh
8.     Trimbakeshwar in Nashik, Maharashtra
9.     Vaidyanath in Parli, Maharashtra
10.  Nageshwara in Dwaraka, Gujarat
11.  Ramanathaswamy in Rameshwaram, Tamil Nadu
12.  Grishneshwar in Ellora, Maharashtra 

Sanskrit Sloka

The following sloka (द्वादशज्योतिर्लिंगस्तोत्रम्Dvādaśa Jyotirliṅga Stotram) describes the 12 Jyotirlingas:
Sanskrit
transliteration
translation
सौराष्ट्रेसोमनाथंचश्रीशैलेमल्लिकार्जुनम्।
Saurāṣṭre Somanāthaṃ ca Śrīśaile Mallikārjunam
Somanath in Saurashtra and Mallikarjunam in Shri-Shailam;
उज्जयिन्यांमहाकालमोङ्कारममलेश्वरम्॥
Ujjayinyāṃ Mahākālam Omkāram Mamleśhwaram
Mahakaal in Ujjain, Mamleshwar in Omkareshwar;
परल्यांवैद्यनाथंचडाकिन्यांभीमशङ्करम्।
Paraly Vaidyanāthaṃ cha Ḍākinyāṃ Bhīmaśhaṅkaram
Vaidyanath in Chitabhoomi,(Deogarh) Jharkhand or Parali in Maharashtra and Bhimashankaram in Dakinya;
सेतुबन्धेतुरामेशंनागेशंदारुकावने॥
Setubandhe tu Rāmeśaṃ Nāgeśhaṃ Dārukāvane
Ramesham (Rameshwaram) in Sethubandh, Nagesham in Daruka-Vana;
वाराणस्यांतुविश्वेशंत्र्यम्बकंगौतमीतटे।
Vārāṇasyāṃ tu Viśveśaṃ Tryambakaṃ Gautamītaṭe
Vishwesham (Vishvanath) in Vanarasi, Tryambakam at bank of the river Gautami (Godavari);
हिमालयेतुकेदारंघुश्मेशंचशिवालये॥
Himālaye tu Kedāraṃ Ghuśmeśaṃ ca Śivālaye
Kedar (Kedarnath) in Himalayas and Ghrishnesh (Ghrishneshwar) in Shivalaya (Verul).
एतानिज्योतिर्लिङ्गानिसायंप्रातःपठेन्नरः।
etāni jyotirliṅgāni sāyaṃ prātaḥ paṭhennaraḥ
One who recites these Jyotirlingas every evening and morning
सप्तजन्मकृतंपापंस्मरणेनविनश्यति॥
saptajanmakṛtaṃ pāpaṃ smaraṇena vinaśyati
is relieved of all sins committed in past seven lives.
एतेशांदर्शनादेवपातकंनैवतिष्ठति।
eteśāṃ darśanādeva pātakaṃ naiva tiṣṭhati
One who visits these, gets all his wishes fulfilled
कर्मक्षयोभवेत्तस्ययस्यतुष्टोमहेश्वराः॥:
karmakṣayo bhavettasya yasya tuṣṭo maheśvarāḥ
and one's karma gets eliminated as Maheshwara gets satisfied to the worship.

The names and the locations of 12 other Jyotirlinga's are mentioned in the Shiva Purana (Satarudra Samhita, Ch.42/2-4). These shrines are:
S. No.
Jyotirlinga
State
Location
Description
1
Somnath
Gujarat
Veraval, Saurashtra
Somnath is traditionally considered the first pilgrimage site: the Dwadash Jyotirlinga pilgrimage begins with the Somnath Temple. The temple, that was destroyed and re-built sixteen times, is held in reverence throughout India and is rich in legend, tradition, and history. It is located at Prabhas Patan (Somnath - Veraval) in Saurashtra region of Gujarat state in western India.
2
Mallikārjuna Swāmi
Andhra Pradesh
Srisailam
Mallikārjuna, also called Srisaila, is located on a mountain in Kurnool District in Rayalaseema. It enshrines Mallikarjuna in an ancient temple that is architecturally and sculpturally rich. It is a place where Shakti peetha and Jyotirlingam are together. Adi Shankara composed his Shivananda Lahari here.
3
Mahakaleshwar
Madhya Pradesh
Ujjain
Mahakal, Ujjain (or Avanti) in Madhya Pradesh is home to the Mahakaleshwar Jyotirlinga temple. The Lingam at Mahakal is believed to be Swayambhu, the only one of the 12 Jyotirlingams to be so. It is also the only one facing south and also the temple to have a Shree Rudra Yantra perched upside down at the ceiling of the Garbhagriha (where the Shiv Lingam sits). It is a place where Shakti peeta and Jyotirlingam are together.
4
Omkareshwar
Madhya Pradesh
Omkareshwar
Omkareshwar is in Madhya Pradesh on an island in the Narmada River and home to a Jyotirlinga shrine and the Mamaleshwar temple.
5
Kedarnath
Uttarakhand
Kedarnath
Kedarnath in Uttarakhand is revered as the northernmost and the closest Jyotirlinga to Lord Shiva's eternal abode of Mount Kailash. Kedarnath forms a part of the smaller Char Dham pilgrimage circuit of Hinduism. Kedarnath, nestled in the snow-clad Himalayas, is an ancient shrine, rich in legend and tradition. It is accessible only for six months a year. It is also one of the Padal Petra Stalam of Vada Naadu mentioned in Thevaaram. Shiva assumed the form of wild boar and dived into the earth at Kedarnath to emerge at Pashupatinath. Pure ghee is applied at Kedarnath lingam as the boar was injured.
6
Bhimashankar
Maharashtra
Bhimashankar
Bhimashankar is very much debated. There is a Bhimashankara temple near Pune (pictured) in Maharashtra, which was referred to as Daakini country, but Kashipur in Uttarakhand was also referred to as Daakini country in ancient days and a Bhimashkar Temple known as Shree Moteshwar Mahadev is present there. Another Bhimashankar is in the Sahyadri range of Maharashtra. The Bhimashankar temple near Guwahati, Assam is the jyotirlinga according to Sivapuran. According to Linga Purana, Bhimasankar temple in Bhimpur near Gunupur of Rayagada district in South Orissa is also believed as Bhimasankar Jyotirlinga, which is situated at the western part of the holy Mahendragiri mountains and at the river bank of Mahendratanaya(which is also believed as the Daakini area by many historian), was excavated in the year 1974, having quadrangular Shakti around the Linga and decorated by a Upavita as per the puran.
7
Kashi Vishwanath Temple
Uttar Pradesh
Varanasi
The Kashi Vishwanath Temple in Varanasi, Uttar Pradesh is home to the Vishwanath Jyotirlinga shrine, which is perhaps the most sacred of Hindu shrines. It is also one of the Padal Petra Stalam of Vada Naadu mentioned in Thevaaram. The temple is situated in Varanasi, the holiest city for Hindus, where a Hindu is expected to make a pilgrimage at least once in his life, and if possible, also pour the remains of cremated ancestors on the River Ganges. The temple stands on the western bank of the holy river Ganges, and is one of the twelve Jyotirlingas. In fact, it is a place where Shakti peeta and Jyotirlingam are together. It is the holiest of all Shiva temples. The main deity is known by the name Vishwanath or Vishweshwara meaning Ruler of the universe. The temple town, is considered the oldest living city in the world, with 3500 years of documented history, is also called Kashi.
8
Trimbakeshwar Shiva Temple
Maharashtra
Trimbakeshwar, near Nashik
The Trimbakeshwar Temple, near Nasik in Maharashtra, is a Jyotirlinga shrine associated with the origin of the Godavari River.
9
Nageshvara Jyotirlinga
Gujarat
Near Jamnagar
Nageshvara Jyotirlinga is one of the 12 Jyotirlinga shrines mentioned in the Shiva Purana and the Dvādaśa Jyotirliṅga Stotram ,says one of the jyotirlinga namely Nagesh is situated in Daruka-Vana and most probably the present day Dwarka region. Other claims to the Nagesh Jyotirlinga status come from - Aundha Naganath (Hingoli District of Maharashtra) and Jageshwar (Almora District of Uttarakhand)
10
Baidyanath Temple
Jharkhand
Deoghar
Baidyanath Jyotirlinga temple, also known as Baba vaidyanath dham and vaidyanath dham is one of the twelve Jyotirlingas, the most sacred abodes of Shiva. It is located in Deoghar in the Santhal Pargana division of the state of Jharkhand, India. It is a temple complex consisting of the main temple of Baba vaidyanath, where the Jyotirlinga is installed, and 21 other temples. or Parali in Maharashtra
According to Hindu beliefs, the demon king Ravana worshipped Shiva at the current site of the temple to get the boons that he later used to wreak havoc in the world. Ravana offered his ten heads one after another to Shiva as a sacrifice. Pleased with this, Shiva descended to cure Ravana who was injured. As he acted as a doctor, he is referred to as Vaidhya ("doctor"). From this aspect of Shiva, the temple derives its name. The Other claim for Vaidyanath is from Parli in Maharashtra.
11
Rameshwar
Tamil Nadu
Rameswaram
Rameswaram in Tamil Nadu is home to the vast Ramalingeswarar Jyotirlinga temple and is revered as the southernmost of the twelve Jyotirlinga shrines of India. It enshrines the Rameśvara ("Lord of Rama") pillar. It is also one of the Padal Petra Stalam of Pandya Naadu mentioned in Thevaaram.
12
Grishneshwar
Maharashtra
Ellora
Grishneshwar temple, sometimes referred to as the Dhushmeshwar temple, is one of the 12 Jyotirlinga shrines mentioned in the Shiva Purana