Showing posts with label Sages and Saints. Show all posts
Showing posts with label Sages and Saints. Show all posts

Friday, January 4, 2019

Swami Kral Bab Maharaj


Swami Kral Bab Maharaj emerged from a normal family living in Kashmir, in a village called Kralgund, situated on the Kupwara-Hundwara road, at a distance of 15 Kilometers from Sopore Town of Kashmir Valley. The family gave him a name as Bhagwan Dass, which meant as (Servant of God), but who new that one day this sant will signify his name and will become true Bhagwan’s Dass. They never ever have thought that Bhagwan Dass would really be the person who will not only be followed by thousands of people but will be worshipped by those.
The same Bhagwan Dass when took Adyatmik Path and went to his Guru Swami Nand Lal Jee, and introduced himself as Bhagwan Dass, Swami Nand Lal Jee gave a significant look to the person as he saw the Sant in him and his esteemed adyatmik vision gave him his vision and so he named him as “KRALBAB”, (which not only signifies sant from Kralgund, but in Kashmiri “KRAL’ Means Potter, who prepares utensils from clay, i.e, He provides the perfect shapes to the Clay), and said that this sant should be called as “KRALBAB” instead of “Bhagwan Dass”. This was the day when Swami Kralbab came into existance, and the same became present day’s Swami Kralbab Maharaj.
Swami Kralbab Maharaj spent his life through Kralgund, Venkura (Qalanderpora, Baramulla), Tikkar (Kupwara), Houshur (Badgam, Srinagar), Gadi (Udhampur, Jammu), and his lots of time was spent at Venkura (Qalanderpora), Baramulla. “Venkura”, the name is derived from Maharaj Venkat, the same is situated on the Mountain Peek with Mata Ganga being Virajmaan there with all her Gaity and Respect. The place is known by “Ganga Asthapan” also and is situated at the top of the Venkura Mountain within the Venkura Village. Maharaj Venkat who was also religiously sound worshipped Mata Ganga at this place. It has beautiful and elegant Mata Ganga’s kund where it is believed that Maa Gange is herself Virajmaan.
This pious soul was born in the month of Falgun on Puranmashi in the year 1928 at Kral Gund, a small village of Handwara Distt. Kupwara Kashmir. Kral Gund is at a distance of 15 Km, to north of Sopore Kashmir. His father Shree Sansar Chand Jee was a devotee of lord Shiva and his mother, Smt. Kudmall was a simple religious lady Sansar Chand Jee left for his heavenly abode when Kral Bab Maharaj was only 8 years old. He was brought up by his elder brother Rughnath Jee and his mother. The actual name of Kral Bab Maharaj was Bhagwan Dass. He was called by the name of Bagh Lal by all. Bagh Lal was very simple by nature, besides working in the fields, he helped his mother in her domestic work. Bagh Lal was so simple by nature that sometimes people made fun of him which often upset his mother, Kudmall and made her worried about him.
At early stage of his life Bagwan Dass used to gaze at the sky for hours together. It seemed that he was exploring the sky for some purpose. Seeing such strange behavior his mother Kudmall got sure that her son had some special quality in him. Being a religious lady Kudmall was sure that Bhagwan Dass was a pious soul who had come to this world to complete some job left unfinished in his previous life. She was in a fix what to do for him. During that period a Patwari from Anantnag Kashmir came to Kral Gund on posting and settled in the house of Sansar Chand as it was the only Hindu Family in the village. Patwari was a devotee of Lord Vaishno. He used to chant Vedic Mantras, hymns of Ramayan and Mahabarta aloud which attracted Bhagwan Dass and he began to spend most of his spare time in the company of Patwari, who told him the stories of Ramayana, Mahabarta and from other religious books. Now Bhagwan Dass looked a different personality. His mother Kudmall noticed this difference. She thought that the company of Patwari brought this change in her child so she requested the Patwari to show Bhagwan Dass the path of truth and the Patwari gave a Jap Mantra to Bhagwan Dass who was 11 - 12 years old. This was the first step towards the spiritual life of Bhagwan Dass.
Bhagwan dass was totally changed now. His Kul Guru Anand Jee noticed this change in Bhagwan Dass and he being a Purohit of his family felt his duty to help Bhagwan Dass to overcome the hardships of spiritual path which Bhagwan Dass was walking upon. This was the second step towards his spiritual life. Bhagwan Dass was now always busy in reciting the Mantras given by Patwari. When ever he got time, he would sit in a corner and recite the Jap Mantras in his heart with his eyes closed. During this period a Patwari was transferred to Gureze. He took Bhagwan dass with him as he got much time to boost his spiritual power. As time passed Bhagwan Dass got more and more engaged in going ahead on the path he had chosen. On coming back from Gureze, Qazi Gopi Nath a munsif engaged Bhagwan Dass as his domestic servant. His simple behavior and shyness made him popular among the family members of Qazi Gopi nath. It was this place where Bhagwan Dass met saint Shridhar Joo Mastana who had great spiritual powers by which he used to help the needy persons. Qazi Gopi Nath was a follower of Shridhar Joo Mastana and often invited him for food. Shridhar Joo Mastana gave some food from his Thali to Bhagwan Dass which gave a new heights to the spiritual powers of Bhagwan Dass. His secret got exposed to Gopi Nath Jee. Bhagwan Dass never wanted to be in news among masses so he left the job and came back to his mother. After some time Bhagwan Dass met Swami Nand Lal Jee who accepted him as disciple. Meanwhile Kudmall fell ill. Bhagwan Dass had to come back from the holy Ashram of his Guru Maharaj. He stayed with his mother till her last breath. After the death of Kudmall, Bhagwan Dass spent most of his time at the lotus feet of Swami Nand Lal Jee Maharaj. After the death of Swami nand Lal Jee Maharaj at New Delhi in his house of Sh. Sadu Sahib on ----1968. Bab Maharaj never wanted that the Holy Ashram of his Guru maharaj to be discussed by the masses, so he decided to establish as Ashram of his own. After one and a half year Bab Maharaj raised an Ashram at Venkura (Baramulla). Under the pious, pure and spiritual guidance of Bab Maharaj the Venkura Ashram became very famous in very short time and disciples of Bab Maharaj multiplied. In the year 1975 Bab Maharaj laid foundation stone of an Ashram at Gadhi Udhampur which he called as Thak Pend [Resting Place]. Swami Kral Bab Maharaj left for heavenly abode on 18 September in the year 1990.
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Sri Sathya Sai Baba


Sathya Sai Baba (born Sathyanarayana Raju; 23 November 1926 – 24 April 2011) was an Indian guru, a spiritual leader, and philanthropist. 
Sai Baba's purported materialisations of vibhuti (holy ash) and other small objects such as rings, necklaces, and watches, were considered by his devotees as signs of his divinity. Innumerable reports of miraculous healings, resurrection, clairvoyance, bilocation have been attributed to Sai Baba by devotees.
The Sathya Sai Organisation, founded by Sai Baba "to enable its members to undertake service activities as a means to spiritual advancement", has over 1,200 Sathya Sai Centres (branches) in 126 countries. Through this organisation, Sai Baba established a network of free hospitals, clinics, drinking water projects, auditoriums, ashrams and schools.
Almost everything known about Sai Baba's early life stems from the hagiography that grew around him, narratives that hold special meaning to his devotees and are considered by them to be evidence of his divine nature. According to these sources, Sathya Narayana Raju was born to Meesaraganda Eashwaramma and Peddavenkama Raju Ratnakaram in the village of Puttaparthi, to a Raju family, in what was the Madras Presidency of British India. His birth, which his mother Eashwaramma asserted was by miraculous conception, was also said to be heralded by miracles.
Sai Baba's siblings included elder brother Ratnakaram Seshama Raju (1911–1985), sisters Venkamma (1918–1993) and Parvathamma (1920–1998), and younger brother Janakiramaiah (1931–2003).
As a child, he was described as "unusually intelligent" and charitable, though not necessarily academically inclined, as his interests were of a more spiritual nature. He was uncommonly talented in devotional music, dance and drama. From a young age, he was alleged to have been capable of materialising objects such as food and sweets out of thin air.
On 8 March 1940, while living with his elder brother Seshama Raju in Uravakonda, a small town near Puttaparthi, 14 year old Sathya was apparently stung by a scorpion. He lost consciousness for several hours and in the next few days underwent a noticeable change in behaviour. There were "symptoms of laughing and weeping, eloquence and silence." It is claimed that then "he began to sing Sanskrit verses, a language of which it is alleged he had no prior knowledge." Doctors concluded his behaviour to be hysteria. Concerned, his parents brought Sathya back home to Puttaparthi and took him to many priests, doctors and exorcists. One of the exorcists at Kadiri, a town near Puttaparthi, went to the extent of torturing him with the aim of curing him; Sathya seemingly kept calm throughout the torture.
On 23 May 1940, Sathya called household members and reportedly materialised sugar candy (prasad) and flowers for them. His father became furious at seeing this, thinking his son was bewitched. He took a stick and threatened to beat him if Sathya did not reveal who he really was, the young Sathya responded calmly and firmly "I am Sai Baba", a reference to Sai Baba of Shirdi. This was the first time he proclaimed himself to be the reincarnation of Sai Baba of Shirdi—a saint who became famous in the late 19th and early 20th centuries in Maharashtra and had died eight years before Sathya was born.
In 1944, a mandir for Sai Baba's devotees was built near the village of Puttaparthi. It is now referred to as the "old mandir". The construction of Prashanthi Nilayam, the current ashram, began in 1948 and was completed in 1950. In 1954, Sai Baba established a small free general hospital in the village of Puttaparthi. He won fame for mystical powers and the ability to heal. In 1957 Sai Baba went on a North Indian temple tour.
In 1963, it was asserted that Sai Baba suffered a stroke and four severe heart attacks, which left him paralysed on one side. These events culminated in an event where he apparently healed himself in front of the thousands of people gathered in Prashanthi Nilayam who were then praying for his recovery.
On recovering, Sai Baba announced that he would one day next be reborn as an incarnation named Prema Sai Baba in the neighbouring state of Karnataka. He stated, "I am Shiva-Sakthi, born in the gotra (lineage) of Bharadwaja, according to a boon won by that sage from Siva and Sakthi. Siva was born in the gotra of that sage as Sai Baba of Shirdi; Shiva and Sakthi have incarnated as Myself in his gotra now; Sakthi alone will incarnate as the third Sai (Prema Sai Baba) in the same gotra in Mandya district of Karnataka State." He stated he would be born again eight years after his death. He died at the age of 84.
In 1968, he established Dharmakshetra or the Sathyam Mandir in Mumbai. In 1973, he established the Shivam Mandir in Hyderabad. On 19 January 1981, in Chennai, he inaugurated the Sundaram Mandir.
In March 1995, Sai Baba started a project to provide drinking water to 1.2 million people in the drought-prone Rayalaseema region in the Anantapur district of Andhra Pradesh. In April 1999 he inaugurated the Ananda Nilayam Mandir in Madurai, Tamil Nadu.
In 2001 he established another free super-speciality hospital in Bangalore to benefit the poor. 
On 28 March 2011, Sai Baba was admitted to the Sri Sathya Sai Super Speciality Hospital at Prashantigram at Puttaparthi, following respiration-related problems. After nearly a month of hospitalisation, during which his condition progressively deteriorated, Sai Baba died on Sunday, 24 April at 7:40 IST, aged 84.
His body lay in state for two days and was buried with full state honours on 27 April 2011. An estimated 500,000 people attended the burial, among them the Indian Prime Minister Manmohan Singh, Congress president Sonia Gandhi, then Gujarat Chief Minister Narendra Modi (India's Present Prime Minister), as well as other political leaders and prominent figures.
Sai Baba's death triggered an outpouring of grief from followers who included Indian politicians, movie stars, athletes and industrialists. Most remembered him as a pious, selfless person who worked to help others with the billions of dollars donated to his charitable trust.
Political leaders who offered their condolences included the then Indian Prime Minister Manmohan Singh, Sri Lankan President Mahinda Rajapaksa and the Dalai Lama. The Hindu newspaper reported that "Sri Sathya Sai Baba's propagation of spiritualism and preaching of Hindu philosophy never came in the way of his commitment to secular beliefs.
The Government of Karnataka declared 25 and 26 April as days of mourning and Andhra Pradesh declared 25, 26, and 27 April as days of mourning.
Sathya Sai Organisation:
The Sathya Sai Organisation (or Sri Sathya Sai Seva Organization) was founded in the 1960s by Sai Baba. The first Sai Centres were started in India under the name of the "Sri Sathya Sai Seva Samithi". The Sathya Sai Organisation originated "to enable its members to undertake service activities as a means to spiritual advancement." The official mission of the Sathya Sai Organization is "to help its members realize the innate divinity within".
The Sathya Sai Organisation publishes an official monthly magazine named Sanathana Sarathi, published by the Sri Sathya Sai Books and Publications Trust. The English translation of the word Sanathana Sarathi means 'Eternal Charioteer'.]
Sai Baba stated that the main objective of the Sathya Sai Organisation "is to help man recognize the divinity that is inherent in him. So, your duty is to emphasize the One, to experience the One in all you do or speak. Do not give any importance to differences of religion or sect or status or colour. Have the feeling of one-ness permeate every act of yours. Only those who do so have a place in this Organization; the rest can withdraw."
The Sathya Sai Organisation reports that there are an estimated 1,200 Sathya Sai Baba Centres in 114 countries. However, the number of active Sai Baba followers is hard to determine. Estimates vary from 6 million up to nearly 100 million. In India itself, Sai Baba drew followers predominantly from the upper-middle-class, the urban sections of society who have the "most wealth, education and exposure to Western ideas." 
Sai Baba founded a large number of schools and colleges, hospitals, and other charitable institutions in India and abroad.
Institutions, Projects and Other Works:
Educational Institutions
Sai Baba's educational institutions aim to impart character education along with excellence in academics with emphasis on human values and ethics.

Sri Sathya Sai Institute of Higher Learning

Sri Sathya Sai Institute of Higher Learning (Deemed to be University), established in 1981, called Sri Sathya Sai University for some years, of which Sai Baba was the Chancellor, has four campuses, one at Puttaparthi for men, one at Whitefield, Bangalore for men, one at Anantapur for women, and one at Muddenahalli for men.

Sri Sathya Sai Higher Secondary School

The Sri Sathya Sai Higher Secondary School was founded by Bhagawan Sri Sathya Sai Baba on 15 June 1981 in 'Sri Sathya Sai Vidya Giri' complex of Prasanthi Nilayam, Puttaparthi. This is a boarding school with separate hostel for boys and girls. The school caters to classes I to XII of the Central Board of Secondary Education, New Delhi [CBSE]. For 2014, it was ranked in the top 10 CBSE schools of India.
Others
Sathya Sai Baba chaired the Sri Sathya Sai loka Seva institutions, Alike and Muddenahalli Karnataka from Madiyal Narayana Bhat, Currently it is headed by U Gangadhar Bhat. In addition, a Sathya Sai Baba University and Medical School also a hospital and research institute are being constructed on over 200 acres (0.81 km2). Baba said that the campus will be modelled after Puttaparthi and will infuse spirituality with academics.

Hospitals and medical care

The Sri Sathya Sai Central Trust runs several general hospitals, two speciality hospitals, eye hospitals and mobile dispensaries and conducts medical camps in rural and slum areas in India.

Sri Sathya Sai General Hospital, Whitefield

The Sri Sathya Sai General Hospital, Whitefield was opened in Whitefield, Bangalore, in 1977 and provides complex surgery, food and medicines free of cost. The hospital has treated over 2 million patients.

Sri Sathya Sai Institute of Higher Medical Sciences, Puttaparthi

The Sri Sathya Sai Institute of Higher Medical Sciences, Puttaparthi is a 300-bed facility which provides free surgical and medical care and which was inaugurated by Prime Minister Narasimha Rao on 22 November 1991. The hospital was financed and its construction supervised by Isaac Tigrett, founder of the Hard Rock Cafe and House of Blues.
The hospital is equipped 11 surgical theatres, five intensive care units, two cardiac catheterisation laboratories, medical and surgical wards, and a 24-hour emergency unit. "Leading doctors specialising in the fields of Cardiology, Cardio Thoracic and Vascular Surgery, Urology, Ophthalmology etc. come from different parts of the World on their own and render their services free of cost."
The hospital has a unique history of its own. On 23 November 1990, during his birthday discourse, Sri Sathya Sai Baba while talking about the inability of healthcare access to the poor declared within one year a tertiary care hospital will come up in the village of Puttaparthi, which will provide high-end care completely free to all the patients. The hospital was constructed in a record time of exactly one year and the first cardiothoracic operations were carried out successfully.

Sri Sathya Sai Institute of Higher Medical Sciences, Whitefield

After the success of the first super speciality hospital, the Karnataka government offered Sai Baba 53 acres of land to establish another super speciality hospital in Whitefield.
The Sri Sathya Sai Institute of Higher Medical Sciences, Whitefield is a 333-bed hospital, which was inaugurated on 19 January 2001 by Prime Minister Atal Behari Vajpayee. The estimated cost of this second hospital was Rs 2000 million. The hospital has provided free medical care to over 250,000 patients.

Drinking water supply projects

Anantapur

In November 1995, Sai Baba expressed his concern about the lack of drinking water in Rayalseema. In March 1995, the Sri Sathya Sai Central Trust commenced work on a project to supply pure drinking water to villages in the district of Anantapur. The project was completed in 1996 supplies water to 1.2 million people in about 750 villages in the drought-prone Anantapur district in Andhra Pradesh.

Chennai

The Chennai drinking water project, completed in 2004, supplies water to Chennai through a rebuilt waterway named "Sathya Sai Ganga Canal". Tamil Nadu Chief Minister M. Karunanidhi praised the Chennai water project and Sai Baba's involvement. Other completed water projects include the Medak District Project benefiting 450,000 people in 179 villages and the Mahbubnagar District Project benefiting 350,000 people in 141 villages. In January 2007, the Sri Sathya Sai Central Trust said it would start a drinking water project in Latur, Maharashtra.
Telugu-Ganga Project
The Telugu-Ganga project is a water supply scheme implemented by Andhra Pradesh, India to provide drinking water to Chennai city in Tamil Nadu. The source of water is the river Krishna in Andhra Pradesh and the Poondi reservoir near Chennai is the destination with water planned to be routed through a series of interlinked canals.
The water initially supplied by the canal was disappointing, delivering less than 500 million cubic feet (14×106 m3). In 2002, Sri Sathya Sai Baba announced a scheme of restoration and lining of the canal; as his own undertaking. With an extensive rebuilding of the canal and several reservoirs, the project was completed in 2004, when Poondi reservoir received Krishna water for the first time. The supply of water to Chennai city in 2006 was 3.7 billion cubic feet (100×106 m3). After the re-lining and reconstruction, the Kandaleru-Poondi part of the canal was renamed Sai Ganga.

Odisha

In 2008, two million people in the state of Odisha were affected by floods. As a relief measure, the Sri Sathya Sai Seva Organization built 699 houses as part of their first phase in 16 villages by March 2009.

Educare

Sai Baba's Educare programme seeks to found schools throughout the world with the goal of educating children in the five human values. According to the Sai Educare site, schools have been founded in 33 countries, including Australia, Mexico, the United Kingdom and Peru. The Times of Zambia states, "The positive influence of Sathya Sai is unprecedented in the annals of education in Zambia. Sai Baba's education ideals as embodied in his human values-based approach in education are an eye-opener to educationists in Zambia."
In Canada, the Fraser Institute, an independent Canadian research and educational organisation, ranked the Sathya Sai School of Canada as one of the top 37 elementary schools in Ontario.

Spiritual media

On 23 November 2001, the digital radio network Radio Sai Global Harmony was launched through the World Space Organization, United States. Michael Oleinikof Nobel (distant relative to Alfred Nobel and one of the patrons for the radio network) said that the radio network would spread Sai Baba's message of global harmony and peace.
Recognition
A 1999 stamp devoted to the Sri Sathya Sai Water Supply Project.
On 23 November 1999, the Department of Posts, Government of India, released a postage stamp and a postal cover in recognition of the service rendered by Sai Baba in addressing the problem of providing safe drinking water to the rural masses.
Ashrams and Mandirs
Puttaparthi, where Sai Baba was born and lived, was originally a small, remote South Indian village in Andhra Pradesh. Now there is an extensive university complex, a speciality hospital, and two museums: the Sanathana Samskruti or Eternal Heritage Museum, sometimes called the Museum of All Religions, and the Chaitanya Jyoti, devoted exclusively to the life and teachings of Sai Baba; the latter has won several international awards for its architectural design. There is also a planetarium, a railway station, a hill-view stadium, an administrative building, an airport, an indoor sports stadium and more. High-ranking Indian politicians such as the former president A. P. J. Abdul Kalam, former prime minister Atal Bihari Vajpayee, Andhra Pradesh former chief minister Konijeti Rosaiah and Karnataka chief minister B. S. Yeddyurappa have been official guests at the ashram in Puttaparthi. It was reported that well over a million people attended Sai Baba's 80th birthday celebration, including delegates from India and 180 other countries.]
Sai Baba resided much of the time in his main ashram, Prashanthi Nilayam (Abode of Highest Peace), at Puttaparthi. In the summer he often left for his other ashram, Brindavan, in Kadugodi, Whitefield, a town on the outskirts of Bangalore. Occasionally he visited his Sai Shruti ashram in Kodaikanal.

Sathyam, Shivam, Sundaram

Sai Baba established three primary mandirs (spiritual centres) in India. The first mandir, founded in Mumbai in 1968, is referred to as either the "Dharmakshetra" or "Sathyam". The second centre, established in Hyderabad in 1973, is referred to as "Shivam". The third, inaugurated on 19 January 1981 in Chennai, is called "Sundaram". The Dharmakshetra was established on the occasion of the first world conference (of SSSO). Many people from various of parts of the world attended the conference which was held at Bharatiya vidya Bhavan campus at versova, Bombay. It consists of various service centers for devotees like a hospital and eye care center. The educational center consists of various training centers. As a part of Bal Vikas the technical training is provided freely to the children from poor backgrounds by the youth wing of the organization.
Characteristics, beliefs and practices of devotees
Sai Baba claimed to be the reincarnation of Sai Baba of Shirdi, and his followers considered him to be the Avatar of Shiva. Sai Baba of Shirdi was known to combine Islamic and Hindu teachings; still Charles S. J. White, of The American University at Washington D.C., noted of Sathya Sai Baba in 1972, that "there is no discernible Muslim influence." Stephanie Tallings, in The Harvard international Review, noted Sai Baba’s following is drawn from people of all religions, ethnicities, and social classes. Lawrence A. Babb, of the Amherst College in Massachusetts, labelled Sai Baba movement as a cult in the 1980s, calling it "deeply and authentically Hindu..." and noted, " The most striking feature of this cult, however, is the extremely strong emphasis given to the miraculous." However, a scholarly review claims Babb misapplies the word “cult”, responding, "the so-called 'cult' of Satya Sai Baba seems to possess all such characteristics which are, according to the author, central to a religious movement." Deborah A. Swallow, of the University of Cambridge, referred to it as a cult and said that the "ritual and theology, then, unlike Sai Baba [of Shirdi]'s, is distinctly Hindu in form and content." But John D. Kelly, a professor of anthropology at the University of Chicago, wrote about Hindu missions in Fiji that the Sathya Sai Organization (which is part of the movement) rejected the label Hindu. According to Kelly, they see their founder as the "living synthesis of the world's religious traditions" and prefer to be classified as an interfaith movement. But he observed that Sai Baba mission is a Hindu mission as active as Christian or Muslim missions. In a 2001 scholarly book Tulasi Srinivas, notes, “The Sathya Sai global civil religious movement incorporates Hindu and Muslim practices, Buddhist, Christian, and Zoroastrian influences, and "New Age"-style rituals and beliefs.’ And in the appendix of the book (p. 349) lists 10 scholarly authors/researchers in both Europe and America who all refer to it as a New Religious Movement (NRM).
Sai Baba was known for his quote "Love All, Serve All. Help Ever, Hurt Never." Internationally, his devotees gather daily, or weekly on Sundays or Thursdays or both, for devotional songs, prayer, spiritual meditation, service to the community (Seva), and to participate in "Education in Human Values" (SSEHV) known as "Bal Vikas" (Blossoming of the Child).
Followers believed in seeking the spiritual benefit of Sai Baba's darshan, scheduled for morning and afternoon each day. Sai Baba would interact with people, accept letters, materialise and distribute vibhuti (sacred ash) or call groups or individuals for interviews. Devotees considered it a great privilege to have an interview and sometimes a single person, group or family was invited for a private interview for answers to spiritual questions and general guidance.
Websites:

Swami Lakshman Joo


Swami Lakshman Joo Raina (9 May 1907 – 27 September 1991) was a mystic and scholor of Kashmir Shaivam or Trika. He was known as Lal Sahib (‘‘Friend of God’’) by followers.
Lakshman Joo was born in the city of Srinagar, which is in the Kashmir region. He was the fifth child in a household of four boys and five girls. His father, Narayandas ("Nav Narayan") Raina, was the first person to have introduced houseboats in the Kashmir Valley. His mother's name was Arnyamali Raina.
At the age of five he was introduced to the path of spirituality by his elder brother Maheshvaranath. Up to the age of eight his spiritual progress in the lineage of Kashmiri Shaivam was monitored by his family priest, Pandit Swami Ram Joo (1854-1915), and later by his chief disciple Swami Mehatab Kak (1870?-1942). At the age of 19, it is said, he experienced a clear taste of Self-realisation. Shortly afterwards he left home, as he wrote, "in search of the Supreme" and moved to the famous ashram of Sadhamalyun (Sadhuganga) in Handwara. Persuaded by his father to return to Srinagar, he continued to study Sanskrit and Shaiva philosophy under the guidance of a scholar named Maheshwar Razdan.
In 1934-35, he moved to an isolated place above the village of Gupta Ganga near Nishat suburb of Srinagar where his parents built him a house. This was a place where Abhinavgupta had lived nine centuries before. In 1962 he moved down the hill to a place closer to the famous Dal Lake a few hundred metres from the Nishat Gardens.
Around the age of 30 he traveled in India, spending time on a Bombay beach and a short time with Mahatma Gandhi at Sevagram and then with Sri Aurobindo at Pondicherry. From there he found his way to Tiruvannamalai to meet Ramana Maharashi. There he spent some weeks and later commented; "I felt those golden days were indeed divine".
Little was known about the Swami for almost three decades (1930-1960), as it was his habit to spend the winter months in silence and seclusion. Still, in the summer he had occasional visits from both scholars and saints. The Indian Spiritual Master Meher Baba visited his ashram in 1944. In 1948 Lilian Silburn from the National Centre for Scientific Research, Paris, visited the Swami. She would return regularly for the next ten years, during which time she studied the major texts of Kashmir Shaiva philosophy, all of which were published in French. It was through Silburn that Andre Padoux, another prolific scholar of Kashmir Shaivism came to meet the Swami. Paul Reps, the American artist, author and poet stumbled across the Ashram in 1957. With Swami Lakshmanjoo he studied the ancient text of Vijnana Bhairava Tantra, and later published the 112 practices of transcending in the fourth chapter of his book Zen Flesh, Zen Bones. This teaching also influenced Osho, and formed the basis of The Book of Secrets. It was a few years later, in 1965, after attending a Sanskrit conference in Varanasi, chaired by the renowned Sanskrit Tantra scholar Gopinath Kaviraj, that the word quickly spread that the tradition of Kashmir Shaivism was alive and well, and fully embodied in the person of Swami Lakshmanjoo. Maharishi Mahesh Yogi visited the Swami each summer from 1966 to 1969. The two saints formed a lasting relationship. Baba Muktananda, of Siddha Yoga also visited on two occasions. Until his death in 1991, Swami Lakshmanjoo freely taught, giving weekly lectures on the mystical and philosophical texts of Kashmir Shaivism. Many of these lectures were audio recorded by John Hughes and later published. Lakshman Joo's interpretation of Kashmir Shavism attracted the attention of both Indian of western Indologista. The Swami has correspondence with Professor Giuseppe Tucci of the University of Rome La Sapienza, and his regular visitors included scholars, such as, Jaideva SinghProfessor Nilkanth GurtooAcharya Rameshwar JhaJankinath Kaul ‘Kamal’Gherardo GnoliAlexis Sanderson and Mark Dyczkowski.
In 1991 the Swami traveled to the United States and established the Universal Shaiva Fellowship where he designated John Hughes and his wife Denise to continue publishing his teachings of Kashmir Shaivism. In India the teachings of Lakshman Joo are carried on by a local organisation Ishwar Ashram Trust which was founded by him.
Selected Publications:
·         1933 – Gitartha Samgraha (Abhinavagupta's commentary on the Bhagavad Gita)
·         1943 – Hindi translation of Sambpanchashika
·         1958 – Sri Kramanayadipika (Hindi) on the 12 Kali-s
·         1964 – Hindi translation of Utpaladeva's Shivastotravali
·         1982 – Lectures on practice and discipline in Kashmir Shaivism
·         1985 – Kashmir Shaivism: The Secret Supreme, edited by John Hughes (the essence of the first fifteen chapters of Abhinavagupta's Tantraloka)
·         1986 – Hindi commentary by Swami Lakshman Joo on Abhinavagupta's Bhagavad Gitartha Samgraha
·         1987 – Hindi translation of Panchastavi
Posthumously:
·         1994 – Self Realization in Kashmir Shaivism, Oral Teachings of Swami Lakshman Joo, edited by John Hughes
·         2002 – English translation of Shiva Sutras, edited by John Hughes
·         2002 – Shiva Sutras of Vasugupta along with original audio recordings
·         2005 – Revelations on Grace and Spiritual Practice, original audio and DVD recordings
·         2006 – Trika Rahasya Prakriya, Sanskrit verses with Hindi commentary
·         2007 – Vijnana Bhairava, original audio and transcript, introduction by John Hughes
·         2009 – Bhagavad Gitartha Samgraha of Abhinavagupta (Revisited), Chapters 1–6, translated by Swami Lakshman Joo, DVD
·         2013 – Bhagavad Gītā in the Light of Kashmir Shaivism, Chapters 1-18, translated by Swami Lakshman Joo, DVD

Kashmir Shaivism – Library:

Over a period of nineteen years John Hughes recorded Lakshman Joo's translations of the following texts. Transcripts of these lectures are maintained in the Universal Shaiva Fellowship library.
·         Bhagavad Gitartha Samgraha of Abhinavagupta, translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 28 Nov. 1978 to 3 June 80).
·         Bodhapancadashika of Abhinavagupta, translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 18 to 22 Oct 1980).
·         Dehastadevatacakra of Abhinavagupta, translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 25 Oct to 12 Nov 1980).
·         Interviews with Swami Lakshman Joo: Questions by John Hughes, Alexis Sanderson, Alice Christenson, original audio recordings (July 1974).
·         Janma Marana Vicara: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, May 1975).
·         Kashmir Shaivism, The Secret Supreme (Lectures in English), Swami Lakshman Joo, original audio recordings (Kashmir, 1972).
·         Kashmiri Lectures on Practice and Discipline, Swami Lakshman Joo, original audio recordings (Kashmir, 1980).
·         Paramarthasara (Abhinavagupta's commentary): Swami Lakshman Joo's comments on John Hughes’ reading, original audio recordings (Kashmir, 26 April to 6 Sept 1972).
·         Parapraveshika of Kshemaraja: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 12 to 15 Nov 1980).
·         Pratyabhijna Hridayam of Kshemaraja: Swami Lakshman Joo's answers John Hughes questions: original audio recordings (Kashmir, 26 April 1972).
·         Paratrishika Laghuvritti of Abhinavagupta: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 25 May 1974 to 6 July 1974)
·         Paratrishika Vivarana of Abhinavagupta, translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 26 May 1982 to 24 Aug 1985).
·         Revelations on Grace and Practice: A collection of Swami Lakshman Joo's original audio recordings plus transcript, ed. John Hughes (USA, 9 May 2005).
·         Shivastotravali of Utpaladeva: translation by Swami Lakshman Joo, original audio recordings (Kashmir, June 1976 to Sept 1978).
·         Shiva Sutra Vimarshini of Vasugupta: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 7 June 1975).
·         Spanda Karika of Vasugupta: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 5 Aug to 26 Aug 1981).
·         Spanda Samdoha of Kshemaraja: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 29 Aug to 9 Oct 1981).
·         Special Verses on Practice Swami Lakshman Joo, original audio recordings (Nepal, 1988).
·         Stavacintamani of Bhatta Narayana: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 26 Nov 1980 to 17 July 1981).
·         Tantraloka of Abhinavagupta (Chapters 1–18): translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 1976 to 1981).
·         Vatulanath Sutras of Kshemaraja: Swami Lakshman joo, original audio recordings (Kashmir, 1975).
·         Vijnana Bhairava: translation and commentary by Swami Lakshman Joo, original audio recordings (Kashmir, 1975).
·         Vijnana Bhairava Questions: Swami Lakshman Joo, original audio recordings (Kashmir, July 1985).

Audio recordings in Kashmiri language:

·         Kalika Stotra of Shivanandanatha, Recitation by Swami Lakshman Joo and devotees (Kashmir, 1977).
·         Maharthamanjari of Maheshvarananda, translated by Swami Lakshman Joo (Kashmir, 1977).
·         Paratrishika Vivarana, translated by Swami Lakshman Joo (Kashmir, 1982–83).
·         Shiva Sutra Vimarshini of Vasugupta, translated by Swami Lakshman Joo (Kashmir, 1978).
·         Shiva Stotravali of Utpaladeva with Kshemaraja's commentary, translated by Swami Lakshman Joo (Kashmir, 1975–85).
·         Stuti Kushmanjali, translated by Swami Lakshman Joo (Kashmir, 1977).
·         Tantraloka of Abhinavagupta (selected chapters), translated by Swami Lakshman Joo (Kashmir, 1975–85).

DVD recordings in English:

·         Bhagavadgitarthasamgraha of Abhinavagupta, translation and commentary by Swami Lakshman Joo, original video recordings (Nepal, 1990)
·         Paramarthasara of Abhinavagupta, translation and commentary by Swami Lakshman Joo, original video recording (Nepal, 1990)
·         Revelations on Grace and Spiritual Practice, Selections from translations and commentaries on Bhagavadgitarthasamgrah (video), Paramarthasara (video), and Tantraloka (audio). (Los Angeles, 2006)
·         Special Verses on Practice by Swami Lakshman Joo, original video recordings (Nepal, 1988).
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