Wednesday, January 2, 2019

Swami Sri Yukteswar Giri



Sri Yukteswar Giri (also written Sriyuktesvara, Sri Yukteshwar) (Devanagari: श्रीयुक्तेश्वरगिरि, Bengali: শ্রীযুক্তেশ্বরগিরী) (10 May 1855 – 9 March 1936) is the monastic name of Priya Nath Karar (Bengali: প্রিয়নাথকাঁড়ার), the guru of Satyananda Giri and Paramahansa Yogananda. Sri Yukteswar was a Kriya yogi, a Jyotisha (Vedic astrologer), a scholar of the Bhagavad Gita and the Upanishads, an educator and an astronomer. He was a disciple of Lahiri Mahasaya of Varanasi and a member of the Giri branch of the swami order. Yogananda considered Sri Yukteswar as Jnanavatar, or "Incarnation of Wisdom".

Sri Yukteswar was born as Priya Nath Karar in Serampore, India to Kshetranath Karar and Kadambini. Priya Nath lost his father at a young age, and took on much of the responsibility for managing his family's land holdings. A bright student, he passed the entrance exams and enrolled in Srirampur Christian Missionary College, where he developed an interest in the Bible. This interest would later express itself in his book, The Holy Science, which discusses the unity behind the scientific principles underlying Yoga and the Bible. He also attended Calcutta Medical College (then affiliated with the University of Calcutta) for almost two years.
After leaving college, Priya Nath married and had a daughter. His wife died a few years after their marriage, and he eventually was formally initiated into the monastic Swami order as "Sri Yuktesvar Giri" (note: thus 'Sri' is not a separate honorific, but part of his given name). "...many follow the usual procedure (for writing or saying someone's name informally) and drop the "Sri" and say only "Yukteswar", but this is not correct. If one wants to put a "Sri" at the beginning as in the prevalent fashion, then his name would look as: "Sri Sriyukteswar Giri".
In 1884, Priya Nath met Lahiri Mahasaya, who became his Guru and initiated him into the path of Kriya Yoga. Sri Yukteswar spent a great deal of time in the next several years in the company of his guru, often visiting Lahiri Mahasaya in Benares. In 1894, while attending the Kumbha Mela in Allahabad, he met the Guru of Lahiri Mahasaya, Mahavatar Babaji, who asked Sri Yukteswar to write a book comparing Hindu scriptures and the Christian bible. Mahavatar Babaji also bestowed on Sri Yukteswar the title of 'Swami' at that meeting. Sri Yukteswar completed the requested book in 1894, naming it Kaivalya Darsanam, or The Holy Science.
Sri Yukteswar converted his large two-story family home in Serampore into an ashram, named "Priyadham", where he resided with students and disciples. In 1903, he also established an ashram in the seaside town of Puri, naming it "Karar Ashram". From these two ashrams, Sri Yukteswar taught students, and began an organisation named "Sadhu Sabha".
An interest in education resulted in Sri Yukteswar developing a syllabus for schools, on the subjects of physics, physiology, geography, astronomy, and astrology He also wrote a book for Bengalis on learning basic English and Hindi called First Book, and wrote a basic book on astrology. Later, he became interested in the education of women, which was uncommon in Bengal at that time.
Yukteswar was especially skilled in Jyotiṣa (Indian astrology), and prescribed various astrological gemstones and bangles to his students. He also studied astronomy and science, as evidenced in the formulation of his Yuga theory in The Holy Science.
He had only a few long-term disciples, but in 1910, the young Mukunda Lal Ghosh would become Sri Yukteswar's most well-known disciple, eventually spreading the teachings of Kriya Yoga throughout the world as Paramahansa Yogananda with his church of all religions – Self-Realization Fellowship/Yogoda Satsanga Society of India. Yogananda attributed Sri Yukteswar's small number of disciples to his strict training methods, which Yogananda said "cannot be described as other than drastic".
Sri Yukteswar wrote The Holy Science in 1894. In the introduction, he wrote:
The purpose of this book is to show as clearly as possible that there is an essential unity in all religions; that there is no difference in the truths inculcated by the various faiths; that there is but one method by which the world, both external and internal, has evolved; and that there is but one Goal admitted by all scriptures.
The work introduced many ideas that were revolutionary for the time - for instance Sri Yukteswar broke from Hindu tradition in stating that the earth is not in the age of Kali Yuga, but has advanced to Dwapara Yuga. His proof was based on a new perspective of the precession of the equinoxes. He also introduced the idea that the sun takes a 'star for its dual', and revolves around it in a period of 24,000 years, which accounts for the precession of the equinox.Research into this theory is being conducted by the Binary Research Institute, which produced a documentary on the topic titled The Great Year, narrated by James Earl Jones. There is an Apple iPhone Application for calculating Sri Yukteswar's calculations, just as there are calculators for currencies, lengths, areas and volumes.
The theory of the Sun's binary companion expounded by Sri Yukteswar in The Holy Science has attracted the attention of David Frawley, who has written about it in several of his books. According to Frawley, the theory offers a better estimate of the age of Rama and Krishna and other important historical Indian figures than other dating methods, which estimate some of these figures to have lived millions of years ago – belying accepted human history.

Lahiri Mahasaya



Shyama Charan Lahiri (Bengali: শ্যামাচরণলাহিড়ী) (30 September 1828 – 26 September 1895), best known as Lahiri Mahasaya, was an Indian yogi, guru and a disciple of Mahavatar Babaji. He was also popularly known as Yogiraj and Kashi Baba. He revived the yogic science of Kriya Yoga when he learned it from Mahavatar Babaji in 1861. Lahiri Mahasaya was also the guru of Yukteswar Giri. Mahasaya is a Sanskrit, spiritual title translated as 'large-minded'. He was unusual among Indian holy people in that he was a householder- marrying, raising a family, and working as an accountant for the Military Engineering Department of the British Indian government. Lahiri lived with his family in Varanasi rather than in a temple or monastery. He achieved a substantial reputation among 19th century Hindu religionists. 

He became known in the West through Paramahansa Yogananda, a disciple of Yukteswar Giri, and through Yogananda's Autobiography of a Yogi. Yogananda wrote that Lahiri was chosen by Mahavatar Babaji to reintroduce the lost practice of Kriya Yoga to the world. Lahiri's disciples included both of Yogananda's parents as well as Yogananda's own guru. Lahiri Mahasaya prophesied that the infant Yogananda would become a yogi, and "As a spiritual engine, he will carry many souls to God's kingdom.’’Trailanga Swami, the famous saint of India, had praised Lahiri Mahasaya in the following words, “Lahiri Mahasaya is like a divine kitten, remaining wherever the Cosmic Mother has placed him. While dutifully playing the part of a worldly man, he has received that perfect Self-realization which I have sought by renouncing everything – even my loincloth!”
Lahiri was born into a Brahmin family in the Ghurni village (presently a neighbour-hood of Krishnanagar town) in Nadia district of Bengal Province. He was the youngest son of Muktakashi, wife of Gaur Mohan Lahiri. His mother died when he was a child - there is very little known about her, except that she was a devotee of Lord Shiva. At the age of three or four, he was often seen sitting in meditation, with his body buried in the sand up to his neck. When Lahiri was five, the family's ancestral home was lost in a flood, so the family moved to Varanasi, where he would spend most of his life.
As a child, he studied Urdu and Hindi, gradually moving on to Bengali, Sanskrit, Persian, French and English at the Government Sanskrit College, along with study of the Vedas. Reciting the Vedas, bathing in the Ganges, and worship were part of his daily routine.
In 1846, he was married to Srimati Kashi Moni. They had two sons, Tincouri and Ducouri, and three daughters, Harimoti, Harikamini and Harimohini. His two sons were considered saints. His wife became his disciple and was affectionately called by Guru Ma. His work as an accountant in the Military Engineering Department of the English government took him all over India. After the death of his father, he took on the role of supporting the entire family in Varanasi.
In 1861, Lahiri was transferred to Ranikhet, in the foothills of the Himalayas. One day, while walking in the hills, he heard a voice calling to him. After climbing further, he met his Guru Mahavatar Babaji, who initiated him into the techniques of Kriya Yoga. Babaji told Lahiri that the rest of his life was to be given to spreading the Kriya message.
Soon after, Lahiri Mahasaya returned to Varanasi, where he began initiating sincere seekers into the path of Kriya Yoga. Over time, more and more people flocked to receive the teachings of Kriya from Lahiri. He organized many study groups and gave regular discourses on the Bhagavad Gita at his "Gita Assemblies." He freely gave Kriya initiation to those of every faith, including Hindus, Muslims, and Christians, at a time when caste bigotry was very strong. He encouraged his students to adhere to the tenets of their own faith, adding the Kriya techniques to what they already were practicing.
He continued his dual role of accountant and supporter to his family, and a teacher of Kriya Yoga, until 1886, when he was able to retire on a pension. More and more visitors came to see him at this time. He seldom left his sitting room, available to all who sought his darshan. He often exhibited the breathless state of superconscioussamādhi.
Over the years he gave initiation to gardeners, postmen, kings, maharajas, sannyasis, householders, people considered to be lower caste, Christians, and Muslims. At that time, it was unusual for a strict Brahmin to associate so closely with people from all castes.
Some of his notable disciples included Panchanan Bhattacharya, Yukteswar Giri, Pranabananda, Keshavananda Brahmachari, Bhupendranath Sanyal and the parents of Paramahansa Yogananda. Others who received initiation into Kriya Yoga from Lahiri included Bhaskarananda Saraswati of Benares, Balananda Brahmachari of Deogarh, Maharaja Iswari Narayan Sinha Bahadur of Benares and his son.
Biographer and Yogacharya Dr. Ashoke Kumar Chatterjee, in his book "Purana Purusha" depicts that Lahiri initiated Sai Baba of Shirdi into Kriya Yoga, based on a passage in Lahiri's 26 secret diary. He gave permission to one disciple, Panchanan Bhattacharya, to start an institution in Kolkata to spread the teachings of Kriya Yoga. The Arya Mission Institution published commentaries by Lahiri on the Bhagavad Gita, along with other spiritual books, including a Bengali translation of the Gita. Lahiri himself had printed thousands of small books with excerpted passages from the Gita, in Bengali and Hindi, and distributed them for free, an unusual idea at that time.
In 1895 he began gathering his disciples, letting some of them know that he would soon be leaving the body. Moments before his passing, he said simply, "I am going home. Be comforted; I shall rise again." He then turned his body around three times, faced north, and consciously left his body, entering mahasamadhi. Lahiri Mahasaya died on 26 September 1895, four days before turning 67. He was cremated according to Hindu Brahmin rites at Manikarnika Ghat in Varanasi.
The central spiritual practice which he taught to his disciples was Kriya Yoga, a series of inner pranayama practices that quickly hasten the spiritual growth of the practitioner. He taught this technique to all sincere seekers, regardless of their religious background. In response to many types of problems that disciples would bring him, his advice would be the same — to practice more Kriya Yoga. Regarding Kriya Yoga, he said:
Always remember that you belong to no one, and no one belongs to you. Reflect that someday you will suddenly have to leave everything in this world–so make the acquaintanceship of God now. Prepare yourself for the coming astral journey of death by daily riding in the balloon of God-perception. Through delusion you are perceiving yourself as a bundle of flesh and bones, which at best is a nest of troubles. Meditate unceasingly, that you may quickly behold yourself as the Infinite Essence, free from every form of misery. Cease being a prisoner of the body; using the secret key of Kriya, learn to escape into Spirit.
He taught that Kriya practice would give the yogi direct experience of truth, unlike mere theoretical discussion of the scriptures, and to:
Solve all your problems through meditation. Exchange unprofitable religious speculations for actual God-contact. Clear your mind of dogmatic theological debris; let in the fresh, healing waters of direct perception. Attune yourself to the active inner Guidance; the Divine Voice has the answer to every dilemma of life. Though man’s ingenuity for getting himself into trouble appears to be endless, the Infinite Succor is no less resourceful.
Lahiri often spoke of the Guru-disciple relationship in the context of Kriya Yoga. He always gave the Kriya technique as an initiation, and taught that the technique was only properly learned as part of the Guru-disciple relationship. Frequently he referred to the realization that comes through practicing Kriya as taught by the Guru, and the grace that comes through the 'transmission' of the Guru. He also taught that the grace of the Guru comes automatically if his instructions are followed. He suggested contacting the Guru during meditation, counseling that it wasn't always necessary to see his physical form.
Regarding the necessity of the help of a Guru to deep yoga practice, he said:
It is absolutely necessary for all devotees to totally surrender to their Guru. The more one can surrender to the Guru, the more he can ascertain the subtlest of the subtle techniques of yoga from his Guru. Without surrender, nothing can be derived from the Guru.
The relationship Lahiri Mahasaya had with his own disciples was very individual. He even varied the way he taught the Kriya Yoga practice to each disciple, depending on their individual spiritual needs.
Lahiri taught that if one is earning an honest living and practicing honesty, then there was no need to alter one's external life in any significant way in order to become aware of God's presence. If a student neglected his worldly duties, he would correct him. It was extremely rare for him to advise sannyas, or complete worldly renunciation by becoming a swami. Instead, he advised marriage for most of his disciples along with Kriya Yoga practice.
He generally eschewed organized religion, but he allowed at least one advanced disciple, Panchanan Bhattacharya, to open the "Arya Mission Institution" in Kolkata to spread Kriya teachings. Other disciples of Lahiri also started organizations to spread the Kriya Yoga message, including Yukteswar Giri with his Satsanga Sabha.Generally, he preferred Kriya to spread naturally.
Lahiri frequently taught the Bhagavad Gita. His regular Gita assemblies, called Gita Sabha, attracted many disciples. He asked several of his close disciples to write interpretations of the Gita by tuning in to his own realization. Lahiri taught that the Battle of Kurukshetra was really an inner psychological battle, and that the different characters in the battle were actually psychological traits within the struggling yogi.This understanding would later become the foundation of Paramahansa Yogananda's commentaries on the Bhagavad Gita "God Talks with Arjuna: The Bhagavad Gita". He also taught that the epic story of the Mahabharata showed the soul's descent into matter, and its challenges in retracing its way back to spirit.

Mahavatar Babaji




Mahavatar Babaji; Great Avatar is the name given to an Indian saint and yogi by Yogiraj Lahiri Mahasaya, and several of his disciples, who reported meeting him between 1861, 1935 and 1980. Some of these meetings were described by Paramahansa Yogananda in his book Autobiography of a Yogi, including a first-hand report of Yogananda's own meeting with the yogi. Another first-hand account was given by Sri Yukteswar Giri in his book The Holy Science. According to Sri M's autobiography (Apprenticed to a Himalayan Master), Babaji was Lord Shiva. In the second last chapter of his book, he mentions Babaji changing his form to that of Lord Shiva. All of these accounts, along with additional reported meetings, are described in various biographies. According to Yogananda's autobiography, Babaji has resided for at least hundreds of years in the remote Himalayan regions of India, seen in person by only a small number of disciples and others.
Again, according to his autobiography, shortly before Yogananda left for America in 1920, Babaji came to his home in Calcutta, where Yogananda sat deeply praying for divine assurance regarding the mission he was about to undertake. Babaji said to him: "Follow the behest of your guru and go to America. Fear not; you shall be protected. You are the one I have chosen to spread the message of Kriya Yoga in the West."
There are very few accounts of Babaji's childhood. One source of information is the book Babaji and the 18 Siddha Kriya Yoga tradition by Marshal Govindan. According to Govindan, Babaji was named Nagarajan (king of serpents) by his parents. V.T. Neelakantan and S.A.A. Ramaiah founded on 17 October 1952, (they claim – at the request of Babaji) a new organization, "Kriya Babaji Sangah," dedicated to the teaching of Babaji's Kriya Yoga. They claim that in 1953 Mahavatar Babaji told them that he was born on 30 November 203 CE in a small coastal village now known as Parangipettai, Cuddalore district of Tamil Nadu, India. Babaji's Kriya Yoga Order of Acharyas Trust (Kriya Babaji Sangah) and their branch organizations claim his place and date of birth. He was a disciple of Bogar and his birth name is Nagarajan.
In Paramahansa Yogananda's Autobiography of a Yogi, many references are made to Mahavatar Babaji, including from Lahirī Mahasaya and Sri Yukteswar. In his book The Second Coming of Christ, Yogananda states that Jesus Christ went to India and conferred with Mahavatar Babaji. This would make Babaji at least 2000 years old.According to Govindan's book, Babaji Nagaraj's father was the priest of the village's temple. Babaji revealed only those details which he believed to be formative as well as potentially instructive to his disciples. Govindan mentioned one incident like this: "One time Nagaraj's mother had got one rare jackfruit for a family feast and put it aside. Babaji was only 4 years old at that time. He found the jackfruit when his mother was not around and ate it all. When his mother came to know about it, she flew in blind rage and stuffed a cloth inside Babaji's mouth, nearly suffocating him, but he survived. Later on he thanked God for showing him that she was to be loved without attachment or illusion. His Love for his mother became unconditional and detached."
When Nagaraj was about 5 years old, someone kidnapped him and sold him as a slave in Calcutta (now Kolkata). His new owner however was a kind man and he freed Nagaraj shortly thereafter. Nagaraj then joined a small group of wandering sannyasin due to their radiant faces and love for God. During the next few years, he wandered from place to place, studying holy scriptures like the Vedas, Upanishad, Mahabharata, Ramayana, Bhagavad Gita.
According to Marshall Govindan's book, at the age of eleven, he made a difficult journey on foot and by boat with a group of ascetics to Kataragama, Sri Lanka. Nagaraj met SiddhaBhogarnathar and became his disciple. Nagaraj performed intensive yogic sadhana for a long time with him. Bhogarnathar inspired Nagaraj to seek his initiation into Kriya Kundalini Pranayam from Siddha Maharshi Agastya. Babaji became a disciple of Siddha Agastya. Nagaraj was initiated into the secrets of Kriya Kundalini Pranayama or "Vasi Yogam". Babaji made a long pilgrimage to Badrinath and spent eighteen months practising yogic kriya taught to him by Siddha Agastya and Bhogarnathar. Babaji attained self-realization shortly thereafter.
It is claimed that these revelations were made by Babaji himself to S.A.A. Ramaiah, a young graduate student in geology at the University of Madras and V.T. Neelakantan, a famous journalist, and close student of Annie Besant, President of the Theosophical Society and mentor of Krishnamurti. Babaji was said to have appeared to each of them independently and then brought them together to work for his Mission in 1942.
The first reported encounter with Mahavatar Babaji was in 1861, when Shyamacharan Lahiri (called "Mahasaya" by disciples, devotees, and admirers) was posted to Ranikhet in his work as an accountant for the British government. One day while walking in the hills of Dunagiri above Ranikhet, he heard a voice calling his name. Following the voice up the mountain, he met a "tall, divinely radiant sadhu." He was amazed to find that the sadhu knew his name. This sadhu was Mahavatar Babaji.
Mahavatar Babaji told Lahiri that he was his guru from the past, then initiated him into Kriya Yoga and instructed Lahiri to initiate others. Lahiri wanted to remain with Mahavatar Babaji, who told him instead that he must return to the world to teach Kriya Yoga and that "Kriya Yoga sadhana would spread through the people of the world through his (Lahiri’s) presence in the world."
Lahiri reported that Mahavatar Babaji did not give his name or background, so Lahiri gave him the title "Mahavatar Babaji." Many sadhus in India are called Babaji, and sometimes even "Babaji Maharaj", which has caused confusion between Mahavatar Babaji and other sadhus with similar names.
Lahiri had many meetings with Mahavatar Babaji, recounted in several books, including Paramhansa Yogananda's Autobiography of a Yogi, Yogiraj Shyama Charan Lahiri Mahasaya (Lahiri's biography), and Purana Purusha: Yogiraj Sri Shama Churn Lahiri, among others.
There are references to Sri Lahiri Mahasaya in Sampoorna Sripada Vallabha Charitam as guru to Sri Shirdi Saibaba, who initiated him to kriya yoga.
Several disciples of Shyamacharan Lahiri also reported having met Babaji. Through discussion with each other, and the fact that some of these encounters included two or more witnesses, they confirmed that the person they saw was the same sadhu that Lahirī called Mahavatar Babaji.
At the 1894 Kumbha Mela in Allahabad, Yukteswar Giri, a disciple of Lahirī, met Mahavatar Babaji. He was struck by the resemblance between Lahirī and Mahavatar Babaji. Others who met Babaji also commented on the resemblance. It was at this meeting that Mahavatar Babaji instructed Sri Yukteswar to write the book that was to become Kaivalya Darshanam, or The Holy Science. Yukteswar had two more meetings with Mahavatar Babaji, including one in the presence of Lahiri Mahasaya.
Pranabananda Giri, another disciple of Lahirī, also met Mahavatar Babaji in the presence of Lahiri, at Lahiri's home. Pranabananda asked Mahavatar Babaji his age. Mahavatar Babaji responded that he was about 500 years old at that time.
Keshabananda, a disciple of Lahiri, tells of meeting Mahavatar Babaji in the mountains near Badrinath around 1935, after he became lost wandering in the mountains. At that meeting, Pranabananda reported that Babaji gave him a message for Paramahansa Yogananda, that "I won't see him this time, as he is eagerly hoping; but I shall see him on some other occasion."In his book Autobiography of a Yogi, Paramahansa Yogananda wrote that Mahavatar Babaji visited him before his journey to America and addressed him saying, "You are the one I have chosen to spread the message of Kriya Yoga in the West."
Other disciples of Lahiri who reported meetings with Mahavatar Babaji include Kebalananda Giri and Ram Gopal Muzumdar, who recounted meeting Mahavatar Babaji and his sister, whom he called Mataji. In addition, a disciple of Trailanga Swami, Shankari Mata (also called Shankari Mai Jiew) met Mahavatar Babaji while visiting Lahiri Mahasaya.

Thursday, December 27, 2018

Brihaspati Mantra


“Devanam ca rishinam gurun kanchana-sannibhham
buddhi-bhutam tri-lokesham tam namami brihaspatim”
Meaning:
I bow down to Lord Brihaspati, who is the ruling deity of planet Jupiter. He is the preceptor of all gods and sages. Shining in golden complexion, he is the embodiment of wisdom. He controls the three worlds.

Brihaspati Beej Mantra
“Om graam greem graum sah brihaspataye namah”
“Om brim brihaspataye namah”
"Om Graam Greem Graum Sah Gurve Namah"
Meaning:
Jupiter beej mantra is made of seed sounds that represent the powers of Jupiter planet. Regular chanting of these beeja sounds in the prescribed way can give all the benefits of pleasing the planet Jupiter.

Brihaspati Gayatri Mantra
“Om Suraachaarya Vidmahe, Surasreshtaya dhimahi, tanno guruh prachodayat”
Meaning:
I bow down in front of Lord Brihaspati, the preceptor of the gods. He is the ideal one among the gods. Let him illumine my intellect and bless me with a clear path to move on.

Saturday, October 13, 2018

Brahmarpanam

Brahmārpañam Brahma Havir Brahmāgnau Brahmañāhutaṃ |
Brahmaiva Tena Gantavyam Brahmakarmā Samādhinah ||
Aham Vaishvānaro Bhutvā Prāñinām Ḍehamāshritaha |
Prāñāpāna Samāyuktah Pachāmyannam Chaturvidham ||

ब्रह्मार्पणं ब्रह्म हविः ब्रह्माग्नौ ब्रह्मणा हुतम्
ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना

अहम् वैश्वानरो भूत्वा प्राणीनाम् देहमाश्रितः |
प्राणापान समायुक्तः पचाम्यन्नम् चतुर्विदम् ||



Brahmārpañam Brahma HavirBrahmāgnauBrahmañāhutaṃ,
Brahmaiva Tena GantavyamBrahmakarmāSamādhinah.
The act of offering is God. The oblation is God. By God it is offered into the Fire of God.God is That which is to be attained by him who performs action pertaining to God.
Word For Word Translation
brahmā: supreme spirit; arpañam: oblation, havih: butter,   agnau: in the fire of consummation.      brahmana: by the spirit soul.   aahutam: offered.brahma: spiritual kingdom:   eva: certainly.   tena: by him.  gantavyam: to be reached.brahma: spiritual.  karma: in activities.   samadhina: by complete absorption.
AhamVaishvānaroBhutvāPrāñināmḌehamāshritaha,
PrāñāpānaSamāyuktahPachāmyannamChaturvidham.
Becoming the life-fire in the bodies of living beings, mingling with the subtle breathsI digest the four kinds of food. 
Word For Word Translation
aham:   I. vaisvanarah: My plenary portion as the digesting fire.   bhutva: becoming.praninam: of all living entities.   deham: in the bodies.   asritah: situated.prana: the outgoing air.   apana: the down-going air.   samayuktah: keeping in balance.pachami: I digest.   annam.   foodstuff.    catuh-vidham. the four kinds.
The two verses are from the Bhagavad Gita, Chapter IV, Verse 24 and Bhagavad Gita, Chapter XV, Verse 14. 

Sri Sathhya Sai Baba's explanation of this prayer
We should partake food with a sathwic (pure, serene) mind. Our ancestors recommended the offering of food to God before partaking. Food so partaken becomes prasad (consecrated offering). Prayer cleanses the food of the three impurities caused by the absence of cleanliness of the vessel, cleanliness of the food stuff, and cleanliness in the process of cooking. It is necessary to get rid of these three impurities to purify the food, for pure food goes into the making of a pure mind. It is not possible to ensure the purity of the cooking process because we do not know what thoughts rage in the mind of the man who prepares the food. Similarly, we cannot ensure the cleanliness of the food ingredients because we do not know whether it was acquired in a righteous way by the person who sold it to us. Hence, it is essential on our part to offer food to God in the form of prayer so that these three impurities do not afflict our mind.