Wednesday, January 2, 2019

Trailanga Swami



Trailanga Swami (also Tailang Swami, Telang Swami) (reportedly 1607–1887) was a Hinduyogi and mystic famed for his spiritual powers who lived in Varanasi, India. He is a legendary figure in Bengal, with stories told of his yogic powers and longevity. According to some accounts, Trailanga Swami lived to be 280 years old, residing at Varanasi between 1737 and 1887. He is regarded by devotees as an incarnation of Shiva. Sri Ramakrishna referred to him as "The walking Shiva of Varanasi".
He was born in Kumbilapuram (now known as Kumili of PuspatiregaTehisil) at Vizianagaram District in Andhra Pradesh, with the name of Shivarama. His biographers and his disciples differ on his birth date and the period of his longevity. According to one disciple biographer, he was born in 1529, while according to another biographer it was 1607. His biography has been written by Biruduraju Ramaraju as one volume of his six volume project Andhra yogulu.
His parents were Narashingha Rao and Vidyavati Devi, who were devotees of Shiva. After the death of his father in 1647, at the age of 40, he gave up wealth and family responsibilities to his half brother Sridhar. His mother then shared with him the fact that her father at the time of death expressed desire to be born to her and continue his Kalisadhana for the benefit of mankind. She told Sivarama that she believed that he was her father (his own grandfather) reincarnated and that he should take up Kali sadhana. In 1669 his mother died. After her death, he saved her ashes (chita bhasma). He would wear her ashes and continue his Kali sadhana day and night (teevra sadhana). During that time, Sivarama lived the life of a recluse in a cottage, built by his half-brother, near a cremation ground. After 20 years of spiritual practice (sadhana), he met his preceptor swami, Bhagirathananda Saraswati, in 1679 from the Punjab. Bhagirathananda initiated Shivaram into monastic vows (sannyasa) and named him Swami Ganapati Saraswati in 1685. Ganapati reportedly led a life of severe austerities and went on a pilgrimage, reaching Prayag in 1733, before finally settling in Varanasi in 1737.
A member of the Dashanami order, he became known as Trailanga Swami after he settled in Varanasi, living the monastic life.
In Varanasi, till his death in 1887, he lived at different places including Asi Ghat, the Vedavyas Asharama at Hanuman Ghat, Dashashwamedh Ghat. He was often found roaming the streets or the ghats, "carefree as a child". He was reportedly seen swimming or floating on the river Ganges for hours. He talked very little and at times not at all. A number of people became attracted to him upon hearing of his yogic powers to ameliorate their sufferings. During his stay in Varanasi, several prominent contemporary Bengalis known as saints met and described him, including Loknath Brahmachari, Benimadhava Brahmachari, Bhagaban Ganguly, Ramakrishna, Vivekananda,Mahendranath Gupta, Lahiri Mahasaya, and Swami Abhedananda, Bhaskarananda, Vishuddhananda, and Vijaykrishna and Sadhak Bamakhepa .
After seeing Trailanga, Ramakrishna said, "I saw that the universal Lord Himself was using his body as a vehicle for manifestation. He was in an exalted state of knowledge. There was no body-consciousness in him. Sand there became so hot in the sun that no one could set foot on it. But he lay comfortably on it."Ramakrishna also stated that Trailanga was a real paramahansa (lit:"Supreme swan", used as an honorific for a spiritual teacher) and that "all Benares was illuminated by his stay there."
Trailanga had taken the vow of non-seeking (ayachaka)—remaining satisfied with whatever he received. In the later stage of his life, as his fame spread, crowds of pilgrims visited him. During his last days, he took up living like a python (ajagaravritti) in which he sat still without any movement, and devotees poured water (abhisheka) on him from early morning till noon, looking upon him as a living incarnation of Shiva.
He died on Monday evening, December 26, 1887. His body was given salilasamadhi in the Ganges, according to the funeral customs of the monks of the Dashanami sect, in the presence of mourning devotees standing on the ghats.
There are many stories told about Telang and his spiritual powers, such that he has become a near mythical figure in India. Robert Arnett writes that his miracles are "well documented" and "he displayed miraculous powers that cannot be dismissed as myth" and that there were living witnesses to his "amazing feats". He was reputed to have lived to be around 300 years, and was a larger-than-life figure, reportedly weighing over 300 pounds (140 kg), though he seldom ate. One account said that he could "read people’s minds like books."
On many occasions, he was seen to drink deadly poisons with no ill effect. In one instance, a skeptic wanted to expose him as a fraud. The monk was accustomed to breaking his long fasts with buckets of clabbered milk, so the skeptic brought him a bucket of calcium-lime mixture used for whitewashing walls instead. The monk drank the entire bucket with no ill effect—instead, the skeptic fell to the ground writhing in pain. The monk broke his usual silence to explain the law of karma, of cause and effect.
According to another story, he often walked around the Varanasi police were scandalized by his behaviour, and had him locked in a jail cell. He was soon seen on the prison roof, in all his "sky-clad" glory. The police put him back into his locked cell, only to see him appear again on the jail roof. They soon gave up, and let him again walk the streets of Varanasi.
Thousands of people reportedly saw him levitating in a sitting position on the surface of the river Ganges for days at a time. He would also apparently disappear under the waves for long periods, and reappear unharmed. Sivananda attributed some of his miracles to the siddhi or yogic power Bhutajaya — conquest over the five elements, "Fire will not burn such a Yogi. Water will not drown him."
With respect to his reportedly yogic powers, miracles abound in his biographies and exceptionally long life, Medhasananda writes that according to the "science of yoga", attainment of these is not "impossible".
Trailanga Swami had given an explanation for his nudity in the following words, “Lahiri Mahasaya is like a divine kitten, remaining wherever the Cosmic Mother has placed him. While dutifully playing the part of a worldly man, he has received that perfect Self-realization which I have sought by renouncing everything – even my loincloth!”
It is also said that he is same as Kulandaiananda swamigal of south India who was based out of the south India village of batlagundu in Tamil Nadu.
His teachings are still extant and available in a biography by Umacharan Mukhopadhyay, one of his disciples. He described bondage as "attachment to the world" and liberation as "renunciation of the world and absorption in God." He further said that after attaining the state of desirelessness, "this world is transformed into heaven" and one can be liberated from samsara (the Hindu belief that life is a cycle of birth and death) through "spiritual knowledge". He remarks that attachment to the "evanescent" world is "our chronic disease" and the medicine is "detachment".
He described man's senses as his enemy and his controlled senses as his friend. His description of a poor person as one who is "very greedy" and regarded one who always remains content as rich. He said that the greatest place of pilgrimage is "Our own pure mind" and instructs to follow the "Vedantic truth from the Guru." He described a sadhu as one who is free from attachment and delusion. One who has transcended the egoself.

Kriya Yoga


Kriya Yoga (क्रियायोग) is described by its practitioners as the ancient Yoga system revived in modern times by Mahavatar Babaji through his disciple Lahiri Mahasaya, c. 1861. Kriya Yoga was brought to international awareness by Paramahansa Yogananda's book Autobiography of a Yogi and through Yogananda's introductions of the practice to the west from 1920. Kriya Yoga is the "Yoga of Practice". 
According to Yogananda the ancient Yogic text the Yoga Sutras of Patanjali, contains a description of Kriya Yoga in the second chapter II.49: "Liberation can be attained by that pranayama which is accomplished by disjoining the course of inspiration and expiration."
The Kriya yoga system consists of a number of levels of pranayama, mantra, and mudra based on techniques intended to rapidly accelerate spiritual developmentand engender a profound state of tranquility and God-communion. Yogananda attributes his description of Kriya Yoga to his lineage of gurus, Sri Yukteswar Giri, Lahiri Mahasaya, and Mahavatar Babaji. The latter is reported to have introduced the concept as essentially identical to the Raja Yoga of Patanjali and the concept of Yoga as described in the Bhagavad Gita.
Kriya Yoga, as taught by Lahiri Mahasaya, is traditionally exclusively learned via the Guru-disciple relationship and the initiation consists of a secret ceremony. He recounted that after his initiation into Kriya Yoga, "Babaji instructed me in the ancient rigid rules which govern the transmission of the yogic art from Guru to disciple."
As Yogananda describes Kriya Yoga, "The Kriya Yogi mentally directs his life energy to revolve, upward and downward, around the six spinal centers (medullary, cervical, dorsal, lumbar, sacral, and coccygeal plexuses) which correspond to the twelve astral signs of the zodiac, the symbolic Cosmic Man. One half-minute of revolution of energy around the sensitive spinal cord of man effects subtle progress in his evolution; that half-minute of Kriya equals one year of natural spiritual unfoldment."
There seems to be a suggestion that the process of performing Kriya Yoga leads to a certain purification of the blood which in turn frees up the life force to withdraw into the spine. "Kriya Yoga is a simple, psycho-physiological method by which the human blood is decarbonized and recharged with oxygen. The atoms of this extra oxygen are transmuted into life current to rejuvenate the brain and spinal centers. By stopping the accumulation of venous blood, the yogi is able to lessen or prevent the decay of tissues; the advanced yogi transmutes his cells into pure energy. Elijah, Jesus, Kabir and other prophets were past masters in the use of Kriya or a similar technique, by which they caused their bodies to dematerialize at will."
In Kriya Quotes from Swami Satyananda, it is written, "Kriya sadhana may be thought of as the sadhana of the 'practice of being in Atman'".
Yogananda wrote in God Talks With Arjuna: The Bhagavad Gita that the science of Kriya Yoga was given to Manu, the first man according to the Vedas, and through him to Janaka and other royal sages. According to Yogananda, Kriya Yoga was well known in ancient India, but was eventually lost, due to "priestly secrecy and man’s indifference". Yogananda says that Krishna refers to Kriya Yoga in the Bhagavad Gita:
Offering inhaling breath into the outgoing breath, and offering the outgoing breath into the inhaling breath, the yogi neutralizes both these breaths; he thus releases the life force from the heart and brings it under his control.
Yogananda also stated that Krishna was referring to Kriya Yoga when "Lord Krishna ... relates that it was 'he', in a former incarnation, who communicated the indestructible yoga to an ancient illuminato, Vivasvat, who gave it to Manu, the great legislator. He, in turn, instructed Ikshwaku, the father of India’s solar warrior dynasty." And again when he says,"Liberation can be accomplished by that pranayama which is attained by disjoining the course of inhalation and exhalation." A direct disciple of Sri Yukteswar Giri, Sailendra Dasgupta (d. 1984) has written that, "Kriya entails several acts that have evidently been adapted from the Gita, the Yoga Sutras, Tantra shastras and from conceptions on the Yugas."
Kriya means action or doing or perform or movement.
The story of Lahiri Mahasaya receiving initiation into Kriya Yoga by the yogi Mahavatar Babaji in 1861 is recounted in Autobiography of a Yogi. Yogananda wrote that at that meeting, Mahavatar Babaji told Lahiri Mahasaya, "The Kriya Yoga that I am giving to the world through you in this nineteenth century, is a revival of the same science that Krishna gave millenniums ago to Arjuna; and was later known to Patanjali, and to Christ, St. John, St. Paul, and other disciples." Yogananda also wrote that Babaji and Christ were in continual communion and together, "have planned the spiritual technique of salvation for this age."
Through Lahiri Mahasaya, Kriya Yoga soon spread throughout India. Yogananda, a disciple of Sri Yukteswar Giri who was himself a disciple of Lahiri Mahasaya, then brought Kriya Yoga to the United States and Europe during the 20th century.
Lahiri Mahasaya's disciples included his two sons, Dukouri Lahiri and Tinkouri Lahiri, Sri Yukteswar Giri, Panchanan Bhattacharya, Swami Pranabananda, Swami Kebalananda, Keshavananda Brahmachari, Bhupendranath Sanyal (Sanyal Mahasaya), and many others.

Paramahansa Yogananda




Paramahansa Yogananda (Bengali: পরমহংসযোগানন্দ) (5 January 1893 – 7 March 1952), born Mukunda Lal Ghosh (Bengali: মুকুন্দলালঘোষ), was an Indian yogi and guru who introduced millions of Indians and westerners to the teachings of meditation and Kriya Yoga through his organization Yogoda Satsanga Society of India and Self-Realization Fellowship. In 1946, he published his autobiography, titled Autobiography of a Yogi which is on the list of the "100 best spiritual books of the 20th Century" created by HarperSan Francisco, a division of HarperCollins Publishers. The book has been regularly reprinted ever since and is known as "the book that changed the lives of millions."
Yogananda was born in Gorakhpur, Uttar Pradesh, India, to a devout family. According to his younger brother, Sananda, from his earliest years young Mukunda's awareness and experience of the spiritual was far beyond the ordinary. In his youth he sought out many of India's Hindu sages and saints, hoping to find an illuminated teacher to guide him in his spiritual quest.
In 1910 Yogananda's seeking after various saints mostly ended when, at the age of 17, he met his guru, SwamiYukteswar Giri. He describes his first meeting with Yukteswar as a rekindling of a relationship that had lasted for many lifetimes:
We entered a oneness of silence; words seemed the rankest superfluities. Eloquence flowed in soundless chant from heart of master to disciple. With an antenna of irrefragable insight I sensed that my guru knew God, and would lead me to Him. The obscuration of this life disappeared in a fragile dawn of prenatal memories. Dramatic time! Past, present, and future are its cycling scenes. This was not the first sun to find me at these holy feet!
Later on Yukteswar informed Yogananda that he had been sent to him by Mahavatar Babaji for a special purpose.
After passing his Intermediate Examination in Arts from the Scottish Church College, Calcutta, in June 1915, he graduated with a degree similar to a current day Bachelor of Arts or B.A. (which at the time was referred to as an A.B.), from Serampore College, the college having two entities, one as a constituent college of the Senate of Serampore College (University) and the other as an affiliated college of the University of Calcutta. This allowed him to spend time at Yukteswar's ashram in Serampore. In 1915, he took formal vows into the monasticSwami order and became Swami Yogananda Giri. In 1917, Yogananda founded a school for boys in Dihika, West Bengal, that combined modern educational techniques with yoga training and spiritual ideals. A year later, the school relocated to Ranchi. This school would later become the Yogoda Satsanga Society of India, the Indian branch of Yogananda's American organization, Self-Realization Fellowship.
In 1920, Yogananda went to the United States aboard the ship City of Sparta, as India's delegate to an International Congress of Religious Liberals convening in Boston. That same year he founded the Self-Realization Fellowship (SRF) to disseminate worldwide his teachings on India's ancient practices and philosophy of Yoga and its tradition of meditation. For the next several years, he lectured and taught on the East Coast and in 1924 embarked on a cross-continental speaking tour. Thousands came to his lectures. During this time he attracted a number of celebrity followers, including soprano Amelita Galli-Curci, tenor Vladimir Rosing and Clara Clemens Gabrilowitsch, the daughter of Mark Twain. The following year, he established an international center for Self-Realization Fellowship in Los Angeles, California, which became the spiritual and administrative heart of his growing work. Yogananda was the first Hindu teacher of yoga to spend a major portion of his life in America. He lived in the United States from 1920—1952, interrupted by an extended trip abroad in 1935–1936 which was mainly to visit his guru in India though he undertook visits to other living western saints like Therese Neumann, the Catholic Stigmatist of Konnersreuth, and places of spiritual significance en route.
In 1935, he returned to India to visit his guru Yukteswar Giri and to help establish his Yogoda Satsanga work in India. During this visit, as told in his autobiography, he met with Mahatma Gandhi, and initiated him into the liberating technique of Kriya Yoga as Gandhi expressed his interest to receive the Kriya Yoga of Lahiri Mahasaya; Anandamoyi Ma; renowned physicist Chandrasekhara Venkata Raman; and several disciples of Yukteswar's guru Lahiri Mahasaya. While in India, Yukteswar gave Yogananda the monastic title of Paramahansa. Paramahansa means "supreme swan" and is a title indicating the highest spiritual attainment. In 1936, while Yogananda was visiting Calcutta, Yukteswar attained mahasamadhi (final soul liberation) in the town of Puri.
After returning to America, Yogananda continued to lecture, write, and establish churches in southern California. He took up residence at the SRF hermitage in Encinitas, California which was a surprise gift from his disciple Rajarsi Janakananda. It was while at this hermitage that Yogananda wrote his famous Autobiography of a Yogi and other writings. Also at this time he created an "enduring foundation for the spiritual and humanitarian work of Self‑Realization Fellowship/Yogoda Satsanga Society of India."
The last four years of his life were spent primarily in seclusion with some of his inner circle of disciples at his desert ashram in Twentynine Palms, California to finish his writings and to finish revising books, articles and lessons written previously over the years. During this period he gave few interviews and public lectures. He told his close disciples, "I can do much more now to reach others with my pen."
In the days leading up to his death, Yogananda began hinting that it was time for him to leave the world.
On 7 March 1952, he attended a dinner for the visiting Indian Ambassador to the US, Binay Ranjan Sen, and his wife at the Biltmore Hotel in Los Angeles. At the conclusion of the banquet, Yogananda spoke of India and America, their contributions to world peace and human progress, and their future cooperation, expressing his hope for a "United World" that would combine the best qualities of "efficient America" and "spiritual India." According to an eyewitness – Daya Mata, a direct disciple of Yogananda, who was head of the Self-Realization Fellowship from 1955–2010 — as Yogananda ended his speech, he read from his poem My India, concluding with the words "Where Ganges, woods, Himalayan caves, and men dream God—I am hallowed; my body touched that sod." "As he uttered these words, he lifted his eyes to the Kutastha center (the Ajna Chakra), and his body slumped to the floor." Followers say that he entered mahasamadhi. The official cause of death was heart failure.
His funeral service, with hundreds attending, was held at the SRF headquarters atop Mt. Washington in Los Angeles. Rajarsi Janakananda, the new president of the Self-Realization Fellowship, "performed a sacred ritual releasing the body to God." Yogananda's remains are interred at the Forest Lawn Memorial Park in the Great Mausoleum (normally closed off to visitors but Yogananda's tomb is accessible) in Glendale, California.
In 1917 in India Paramahansa Yogananda "began his life's work with the founding of a 'how-to-live' school for boys, where modern educational methods were combined with yoga training and instruction in spiritual ideals." In 1920 "he was invited to serve as India's delegate to an International Congress of Religious Liberals convening in Boston. His address to the Congress, on 'The Science of Religion,' was enthusiastically received." For the next several years he lectured and taught across the United States. His discourses taught of the "unity of 'the original teachings of Jesus Christ and the original Yoga taught by Bhagavan Krishna.'"
In 1920 he founded the Self-Realization Fellowship and in 1925 established in Los Angeles, California, USA, the international headquarters for SRF. Yogananda wrote the Second Coming of Christ: The Resurrection of the Christ Within You and God Talks With Arjuna — The Bhagavad Gita to reveal what he claimed was the complete harmony and basic oneness of original Christianity as taught by Jesus Christ and original Yoga as taught by Bhagavan Krishna; and to present that these principles of truth are the common scientific foundation of all true religions.
Yogananda wrote down his Aims and Ideals for Self-Realization Fellowship/Yogoda Satsanga Society:
·     To disseminate among the nations a knowledge of definite scientific techniques for attaining direct personal experience of God.
·     To teach that the purpose of life is the evolution, through self-effort, of man’s limited mortal consciousness into God Consciousness; and to this end to establish Self-Realization Fellowship temples for God-communion throughout the world, and to encourage the establishment of individual temples of God in the homes and in the hearts of men.
·        To reveal the complete harmony and basic oneness of original Christianity as taught by Jesus Christ and original Yoga as taught by Bhagavan Krishna; and to show that these principles of truth are the common scientific foundation of all true religions.
·   To point out the one divine highway to which all paths of true religious beliefs eventually lead: the highway of daily, scientific, devotional meditation on God.
·     To liberate man from his threefold suffering: physical disease, mental inharmonies, and spiritual ignorance.
·       To encourage “plain living and high thinking”; and to spread a spirit of brotherhood among all peoples by teaching the eternal basis of their unity: kinship with God.
·         To demonstrate the superiority of mind over body, of soul over mind.
·    To overcome evil by good, sorrow by joy, cruelty by kindness, ignorance by wisdom.
·    To unite science and religion through realization of the unity of their underlying principles.
·     To advocate cultural and spiritual understanding between East and West, and the exchange of their finest distinctive features.
·         To serve mankind as one’s larger Self.
In his published work, The Self-Realization Fellowship Lessons, Yogananda gives "his in-depth instruction in the practice of the highest yoga science of God-realization. That ancient science is embodied in the specific principles and meditation techniques of Kriya Yoga." Yogananda taught his students the need for direct experience of truth, as opposed to blind belief. He said that "The true basis of religion is not belief, but intuitive experience. Intuition is the soul's power of knowing God. To know what religion is really all about, one must know God."
Echoing traditional Hindu teachings, he taught that the entire universe is God's cosmic motion picture, and that individuals are merely actors in the divine play who change roles through reincarnation. He taught that mankind's deep suffering is rooted in identifying too closely with one's current role, rather than with the movie's director, or God.
He taught Kriya Yoga and other meditation practices to help people achieve that understanding, which he called Self-realization:
Self-realization is the knowing – in body, mind, and soul – that we are one with the omnipresence of God; that we do not have to pray that it come to us, that we are not merely near it at all times, but that God's omnipresence is our omnipresence; and that we are just as much a part of Him now as we ever will be. All we have to do is improve our knowing.
The "science" of Kriya Yoga is the foundation of Yogananda's teachings. Kriya Yoga is "union (yoga) with the Infinite through a certain action or rite (kriya). The Sanskrit root of kriya is kri, to do, to act and react." Kriya Yoga was passed down through Yogananda's guru lineage – Mahavatar Babaji taught Kriya Yoga to Lahiri Mahasaya, who taught it to his disciple, Yukteswar Giri, Yogananda's Guru.
Yogananda gave a general description of Kriya Yoga in his Autobiography:
The Kriya Yogi mentally directs his life energy to revolve, upward and downward, around the six spinal centers (medullary, cervical, dorsal, lumbar, sacral, and coccygeal plexuses) which correspond to the twelve astral signs of the zodiac, the symbolic Cosmic Man. One-half minute of revolution of energy around the sensitive spinal cord of man effects subtle progress in his evolution; that half-minute of Kriya equals one year of natural spiritual unfoldment.
Sri Mrinalini Mata, the former president of SRF/YSS, said, "Kriya Yoga is so effective, so complete, because it brings God's love – the universal power through which God draws all souls back to reunion with Him – into operation in the devotee's life."
Yogananda wrote in Autobiography of a Yogi that the "actual technique should be learned from an authorized Kriyaban (Kriya Yogi) of Self-Realization Fellowship (Yogoda Satsanga Society of India.)"
In 1946, Yogananda published his life story, Autobiography of a Yogi. It has since been translated into 45 languages. In 1999, it was designated one of the "100 Most Important Spiritual Books of the 20th Century" by a panel of spiritual authors convened by Philip Zaleski and HarperCollins publishers. Autobiography of a Yogi is the most popular among Yogananda's books. According to Philip Goldberg, who wrote American Veda, "the Self-Realization Fellowship which represents Yogananda's Legacy, is justified in using the slogan, "The Book that Changed the Lives of Millions." It has sold more than four million copies and counting". In 2006, the publisher, Self-Realization Fellowship, honored the 60th anniversary of Autobiography of a Yogi "with a series of projects designed to promote the legacy of the man thousands of disciples still refer to as 'master'."
Autobiography of a Yogi describes Yogananda's spiritual search for enlightenment, in addition to encounters with notable spiritual figures such as Therese Neumann, Anandamayi Ma, Vishuddhananda Paramahansa, Mohandas Gandhi, Nobel laureate in literature Rabindranath Tagore, noted plant scientist Luther Burbank (the book is 'Dedicated to the Memory of Luther Burbank, An American Saint'), famous Indian scientist Sir Jagadish Chandra Bose and Nobel laureate in physics Sir C. V. Raman. One notable chapter of this book is "The Law of Miracles", where he gives scientific explanations for seemingly miraculous feats. He writes: "the word 'impossible' is becoming less prominent in man's vocabulary."

Self-Realization Fellowship / Yogoda Satsanga Society of India

Yogoda Satsanga Society of India (YSS) is a non-profit religious organization founded by Paramahansa Yogananda in 1917, 100 years ago. In countries outside the Indian subcontinent it is known as the Self-Realization Fellowship. Paramahansa Yogananda's dissemination of his teachings is continued through this organization – the Self-Realization Fellowship (SRF)/Yogoda Satsanga Society of India (YSS). Yogananda founded Yogoda Satsanga Society of India in 1917 and then expanded it in 1920 to the United States naming it the Self-Realization Fellowship. In 1935 he legally incorporated it in the U.S. to serve as his instrument for the preservation and worldwide dissemination of his teachings. Yogananda expressed this intention again in 1939 in his magazine Inner Culture for Self-Realization that he published through his organization:
Paramahansa Swami Yogananda renounced all his ownership rights in the Self-Realization Fellowship when it was incorporated as a nonprofit religious organization under the laws of California, March 29, 1935. At that time he turned over to the Fellowship all of his rights to and income from sale of his books, writings, magazine, lectures, classes, property, automobiles and all other possessions.
SRF/YSS is headquartered in Los Angeles and has grown to include more than 500 temples and centers around the world and has members in over 175 countries including the Self-Realization Fellowship Lake Shrine. In India and surrounding countries, Paramahansa Yogananda's teachings are disseminated by YSS which has more than 100 centers, retreats, and ashrams. Rajarsi Janakananda was chosen by Yogananda to become the President of SRF/YSS when he was gone. Daya Mata, a religious leader and a direct disciple of Yogananda who was personally chosen and trained by Yogananda, was head of Self-Realization Fellowship/Yogoda Satsanga Society of India from 1955–2010. According to Linda Johnsen, the new wave today is women, for major Indian gurus have passed on their spiritual mantle to women including Yogananda to the American born Daya Mata and then to Mrinalini Mata. Mrinalini Mata, a direct disciple of Yogananda, was the president and spiritual head of Self-Realization Fellowship/Yogoda Satsanga Society of India from 9 January 2011 until her death on 3 August 2017. She too was personally chosen and trained by Yogananda to help guide the dissemination of his teachings after his death. On 30 August 2017, Brother Chidananda was elected as the next president in a unanimous vote by the SRF Board of Directors.